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The venerable Xu Yun (who lived to 120 years old) was in attendance of this meeting when these monks arrived and made their case. He listened quietly to these monks and then hit his palm on the table in an angry manner. He stated that a Buddhist monk and his robe cannot be separated, and that in China, a Buddhist robe signifies the practice of both strict celibacy and vegetarianism – without the Vinaya Discipline – Chinese Buddhism simply would not make sense.
As Ch’an masters have been generally celibate, the idea of successful procreation does not hold for the perpetuation of their respective lineages. In the case of enlightened lay Ch’an masters – even if they have off-spring it is not guaranteed that their children will be enlightened beings.
Ch’an Mind is like a Clear Mountain Spring; Tea Contains the Ten Thousand Things Original Chinese Language Article: Bao Guang Temple (宝光寺) (Translated by Adrian
Daoxin stared at this young Dharma-vessel. Later the boy became his student and eventually inherited the Dharma and became the Fifth Ch’an Patriarch – Hongren. Hongren would eventually choose an illiterate man for his successor, who would become the Sixth Patriarch of Ch’an – Hiuneng. This is a significant statement to humanity, because Hongren had many students who were affluent and well educated.
SANGHA KOMMUNE (SSR) 