The interface between Ch’an Buddhist practice and Christian practice is that of contemplative prayer. Contemplative prayer is preferably ‘silent’, and comprised of a single, meaningful, one-syllable word.
From 1931 to 1945, Master Xu Yun witnessed the barbaric behaviour of invading Japanese troops in China, and he associated this barbarism with Japan’s abandonment of the Vinaya Discipline.
An ongoing work of art – it is what it is…
This is the latest Ch’an Digest put out through RHACS – a no nonsense Chinese Ch’an research and study group in the UK, that rejects the Western ‘mystification’ of this quintessential Chinese school of dialectical thought.
Two years later, Christmas Humphreys displayed the same amorality of the Japanese Zen he so admired, by having Ruth Ellis (a historic victim of domestic abuse) executed for fighting back against her abusive husband.
Needless to say, the traditional Chinese Ch’an Buddhist – Master Xu Yun – had no formal or informal ties or connections to Japanese Zen Buddhism, and never practised (or advocated others to practice) a Japanese Zen that does not follow the Vinaya Disciple, and which deviates from established Ch’an practice.