The Dharma Realm is the realisation that the entirety of existence is interconnected, and this interconnectedness is premised upon the fact that all things exist (and pass away) with a profound emptiness.
Tag: Buddhism
Buddhism: Hinayana and Mahayana Notions of Emptiness! (10.12.2014)
Through the work of Nagarjuna, the Mahayana movement developed the interpretation that physical matter is ‘empty’ of any substantiality. This is due to Nagarjuna applying his tetra lemma (catuskoti) formula to the assessment of the ‘Chain of Dependent Origination’ (Pratītyasamutpāda), and logically proving that just as the true enlightened state has no-self associated with it; then it is also equally true that physical matter has no substantiality associated with it. Everything is dependent upon everything else, conditioned by everything else, and contingent upon everything else.
Buddhism and China’s Spiritual Beliefs
China has never had the Western notion of secularism – where spirituality is separate from everyday life – nor the convention that the nobility are separate from the clergy, etc.
Buddhist Dialectics, Logic and Emptiness
Enlightenment appears to be the realisation of the exact mid-point between these four positions of logic, but is not limited to any of the propositions. Things are ‘empty’ because they are not ‘full’, but it can equally be said that things are ‘full’ because they are not ‘empty’ – but these statements are relative positions for the interpretation of ‘truth’.
Ch’an Master Ma Zu Dao Yi (马祖道一)
(Translated by Adrian Chan-Wyles PhD) Ch’an Master Ma Zu Dao Yi lived between 709-788, or 688-763, and his lay surname was ‘Ma’ (马). He was
Qianfeng Daoist Meditation Hand Positions
The phrase ‘手掐子午’ simply translates as ‘Close the meridians of the hands’, which in and of itself, tells use very little about the practice itself. This is typical of the Chinese Daoist tradition which requires a careful instruction received from a qualified master.