‘Theogony’ is a poem written by the ancient Greek poet Hesiod (8th-7th Centuries BCE), which describes the origins of the ancient Greek gods.This body of knowledge may be considered augmented by the myths and legends as recorded by Homer.
As I am unburdened by belief, I see through the schemes and scenarios concocted by those who would control us. Although not a Christian in much the same way as I am not a Buddhist – there is a certain something holding everything together. Of course, it could well be the lack of structure.
Although theoretical physics postulates that other dimensions may exist (i.e. ‘String Theory’ and ‘Quantum Theory’, etc), these realities are mathematical probabilities, and not the product of sensory observation in the usual or mundane sense.
Tolkien, himself a fantasy writer famous for his Lord of the Rings, stated that Christianity was of course a myth, like all other religions in the world, with the only difference being that Christianity was real. This type of nonsense underlies the bourgeois educational establishment, and serves to demonstrate the danger of thought regression from the progressive state back into the reactionary.
‘From the assessment of (the Pali) and Sanskrit terms ‘sraddha’, ‘prasada’, and ‘adhimukti’, as used within Buddhist philosophy, (both early and late), together with a cross-referencing of the translation terms used to render these notions into written Chinese, it is clear that these terms can not be interpreted through the lens of a Christian concept of ‘faith’. Buddhist philosophy is an example of the product of pristine ‘logical’ thought that is dependent upon personal experience and spiritual experimentation. The Buddha’s system is simple in essence – over-come greed, hatred and delusion, and suffering will stop – but extraordinarily extensive in presentation. Each expressed idea and concept fits neatly into every other idea and concept. It is precise, exact and constant in its original form, and a simple idea, (the product of a profound enlightenment), requires literally hundreds of sutras to express its totality. Whereas St Augustinedescribes Christian faith as coming before knowledge, the Buddha’s message is exactly the opposite – it is the presence of exact and profound knowledge – that generates a confidence and a therefore a ‘qualified’ belief in it. Although it is true that ‘faith’ In a deity is a Hindu belief, and that the Buddhist terms are also used within Hinduism, nevertheless, the Buddhist usage is of a specific type that alters considerably, the original Hindu meanings, which are dependent upon a belief in a deity, (or divine concept) for salvation.’