All legitimate Chinese Ch’an practitioners access the empty mind ground from varying socio-economic conditions that boil down to two distinct positions in life; either that
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Exploring the philosophy (and practice) of Early and Later Buddhism.
All legitimate Chinese Ch’an practitioners access the empty mind ground from varying socio-economic conditions that boil down to two distinct positions in life; either that
Having established these facts, it is important to understand that a realised monastic is not limited to his or her social role, and that realised members of lay society are equally not limited to their role. There exists enlightened freedom that functions through specific social roles, but which remains completely ‘free’ of any limitations as defined by those roles.
Ancient Chinese Buddhist and Daoist vegetarian practises given credence through modern scientific research carried-out in both China and the West.
Simple preparation on sand for the full ‘lotus’ position, also referred to within Chinese Buddhist (and Daoist) traditions as the ‘Vajrasana’ (金剛座 – Jin Gang
There are many differences between Chinese Ch’an and Japanese Zen – here the esteemed translator Thomas Cleary – focuses on the misunderstanding regarding ‘breathing’ as applied within the Japanese Zen schools, and how this deviates from Chinese Ch’an and Chinese Daoism.
This essentially ‘Cold War’ rhetoric presents the Tibetan people through a highly racialised filter, very much in the mould of WWII era Japanese militarism and fascism (which depicted the Japanese people as being both physically and spiritually superior to all other ethnic groups). It is also something akin to Hitlerism, and the notion of a ‘pure race’ and of a race of ‘supermen’.