It was the Trotskyite Khrushchev who (copying the US) introduced the Death Penalty for Civil Crimes in 1959. The problem Khrushchev had was that no Soviet-educated Jury would inflict the Death Penalty – as they had been taught that the Czarist Authorities routinely used “Death” as a means of controlling and oppressing the workers. Karl Marx, of course was opposed to all forms of Death Penalty. He quite rightly said that the State does not possess the right to harm an individual’s body in anyway – and I agree (doubly as a Buddhist). Lenin was of the opinion that Marx only meant that the Death Penalty should not be applied to the workers – but can be applied to class enemies. Why Lenin thought this – I am not sure. Lenin was a trained lawyer after-all – so perhaps he is seeing something I cannot in the work of Marx. Of course, I do accept that in the time of brutal war – executions might be required – even if I personally disagree. Sometimes we have to separate our personal beliefs (disentangle them from exterior circumstance) if life is to flow-on unhindered. This is why we require a strong moral foundation to our characters and judgement. We must avoid self-indulgence and wayward harshness. If it is proven “true” that Shi Yongxin was defecting to the US and was preparing to condemn the Communist Party of China on the White House lawn whilst Vance and Trump chuckle away – then i could well see an execution taking place. Surely a demonstration of bad-karma if ever I’ve seen it!