Norman Tebbit’s ‘Cricket Test’ Comes Home to Roost

This inverted or distorted impression of the world serves as the basis for the psychology of the bourgeoisie, and has been expressed on a number of occasions by the former Conservative MP – and now House of Lords member – Norman Tebbit. He served under the notorious government of Margaret Thatcher throughout the 1980’s, holding a number of important ministerial posts, and actively participating in the devastation that regime inflicted upon the people and Socialistic institutions of the UK. In April, 1990, he made an extraordinary attack on the UK’s vibrant multicultural communities. He suggested (in a widely broadcast interview) that all the socials ills in Britain were not the product of capitalism, but rather the fault of the ethnic minorities who had come to settle in the country after WWII.

The Faults of Baroness Warsi

It would appear that Baroness Warsi has no problem ignoring the suffering of multicultural Britain. This expert manipulator of the media whilst she was in a position of governmental power, never once questioned the morality, logic, or ideological validity of current Tory policy toward the ordinary and often vulnerable people of the UK. Workers toiling for an ever decreasing wage, disabled people dying of starvation because many have not understood the benefit cuts enacted against them, and workers and unemployed queuing together at poorly supplied food-banks in the hope that they can make ends meet for another day.

Class Anatomy of an Inner-city Playground

Blatant aggression is protected through the auspices of the conventions of bourgeois law and the prevailing fade that constitutes the preferred attitude toward children and their upbringing. To correct a badly behaving child in public, particularly a child that is not your own, could be construed as some kind of ‘abuse’, or ‘assault’, whilst the stupid actions of ignorant parents are view as ‘correct’ and ‘healthy’ due to the biological link.

Resisting the Masonic Lodge

The covert influence of the masonic lodge is an open secret – it is a secret kept in plain view and is so much part and parcel of life in the West that its presence appears to be virtually invisible during the activities of everyday life. After-all, the masonic lodge is democratically unaccountable, and the minutes of its meetings are not publically available for scrutiny, for If they were, the people would understand the extent to which their lives are influenced by corrupt figures, secret hand-shacks, and bizarre rituals.

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