Other Dimensions (Out There)


The main stumbling block with analysing the idea of witnessing another reality, is ensuring that what is experienced, is not a product of the malfunction of the human brain, and its ability to perceive, cognise or interpret. An individual could be suffering from any number of internally generated psychological and physiological conditions, that interfere with the usual process of sensing the material environment. Such divergence away from normal function in the brain (and body), obviously leads to an internally generated view of the physical world, that does not actually exist ‘out there’. If a group of people appear to share a ‘visionary’ experience, it cannot be rejected out of hand, that all concerned are suffering from a perceptual ailment, or that the group is engaging in a ‘cult-like’ activity involving peer pressure, mutual conditioning, and interpretive reinforcement (i.e. a group hallucination). From a scientific perspective, these issues cannot be ignored whilst attempting to establish the theoretical principle of the existence of different planes of reality. Of course, belief systems effect how the world is perceived simply because that is one of their primary functions, but ‘belief’ does not necessarily equate to correct perception or interpretation of reality. Although theoretical physics postulates that other dimensions may exist (i.e. ‘String Theory’ and ‘Quantum Theory’, etc), these realities are mathematical probabilities, and not the product of sensory observation in the usual or mundane sense. In other words, the only manner in which these realities have been understood to exist, is through the use of numbers as cognised by the human brain. This is very different to the structure of religious or spiritual visions of other realities, which always appear to be like this (mundane) reality – but ‘ideal’ in nature. This can be ‘ideally’ good or bad, depending upon belief ad circumstance, but there is no scientific reason why other dimensions should be in anyway ‘familiar’ to human beings and their cognitive sensory array (which has evolved within a particular environment), or even ‘perceptible’ to the human mind in the ordinary sense.

Mind Science


Modern science (which was known by Buddha and the ancient Greeks), purports to objectively ‘measure’ physical matter, and ‘investigate’ its nature. This process is juxtaposed to the state of idealism, which is the observation of the interior of the mind, and the projection of what is seen onto the objective world – mistaking the former for the latter. What is important here, is the acknowledgement that whatever model of perception an individual lives within, it is the agency of the human mind that is the prime-mover of understanding. In theory it is entirely possible to exist only within an ideal world, where an individual consciousness is completely detached from the external physical world. This would require the maintenance of the physical body (and brain) to sustain the functionality of the mind. Of course, if everyone did this, and reality was redefined as a consequence, it would ultimately mean that the physical world would have to be abandoned. The paradox here is that everyone’s physical body would have to exist within a special machine that would require continuous maintenance. This would mean that some human beings would have to remain in the objective world to look after those who have abandoned it for what amounts to be a fantasy world. On the other hand, the world of imagination has to be side-lined for the human mind to focus on the scientific observation of physical matter. This would appear logical because ALL human beings are born not into the world of imagination, but firmly into the physical world. However, imagination does possess a very important function in that it can speculate and create the next stage of objective science. Imagination is also the natural home of religion. Religion itself has created a sophisticated view of the external world that only exists within the interior of the mind itself. In a very real sense, religion represents an ‘abandonment’ of the objective world, but as it does not possess a technological science, the body of religionists cannot fully leave the physical world whilst their bodies are still alive, hence the requirement for mythological visions of heaven and after-life, etc. The point that might well be missed by humanity pursuing this dichotomy, is that consciousness itself is inherently linked with the fabric of the universe (multi verse) itself, and that neither objective science nor religion has been able to establish an effective method to realise this connection. The science of the future will probably be beyond objective science and religion. Although it is possible that religion could make this breakthrough, it is doubtful that it will due to the current state of religions preventing any progressive developments whilst always seeking political power and converts. Modern science, on the other hand, definitely does possess the ability to transcend these barriers of perception, but again is hindered by political and economic constraints. In the meantime, individuals can choose to progress human evolution by deciding to think beyond the current socially accepted limitations of perception. This may not be easy – as sometimes the powers that be will attempt to oppress any progress in a certain direction that might deprive a privileged minority of their power and influence. In reality, progression requires bravery, insight and resolve.

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