Cameron’s Two-Faced Approach Toward Tibet

The XVII Karmapa Lama, for instance, whilst perpetuating the myth of ‘reincarnation’ (a teaching that does not exist within Buddhist philosophy) benefitted from all the advancements of modern Tibetan society – but was contacted by the Dalai Lama’s clique of Lamas in the West, and was persuaded to leave Tibet. In 1999, the XVII Karmapa decided to leave Tibet and he did this in a duplicitous and lying manner by informing his devotees that he was entering a period of silent retreat.

How a Plumber’s Ego Shaped the Western View of Tibet

This pretentious drivel is supposedly from an ‘ordained’ and highly ‘evolved’ Tibetan Lama who has taken a vow not to handle or possess money of any kind (i.e. gold or silver, etc.). The tone of this piece is highly defensive, whilst making (what is in reality), a call for more funds. Hoskin’s attitude is abusive to his own readership – who have after, all already purchased his books – as he attempts in a disjointed manner, to assert an egotistical control over their habit of daring to contact the person who has written such an impressive and nonsensical myth! In this page and a quarter of pure vitriol, Hoskin reveals the true nature of his thoroughly unevolved, selfish, and poorly educated psyche.

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