Sutton: St Nicholas Church – Interior and History! (10.9.2023)

Since around 1539 CE (and Henry VIII’s Dissolution of the Monasteries) this Church has been ‘Protestant’. This is a large Church built for a substantial Township and can probably hold at least 100 worshippers at any one time. Bear in mind that there used to be a greater number of Churches in the UK per small area than there are today – and that populations used to be far smaller despite virtually everyone professing a faith. Perhaps the ample and impressive size of the Church is linked to it serving a local population with a higher social status and wealth – requiring certain standards as being seen to be kept! As far as we are concerned, archaeological structures retain the data of the past, and by studying these structures we are able to glimpse into that past!

St Nicholas Church: Dame Brownlowe’s Tomb – Erected in Sutton Parish Church 1699-1700! (9.9.2023)

Obviously, ‘water’ is a very special and divine substance for the Christian religion as it washes away sins and through its purifying agency – allows the ‘Holy Spirit’ to enter the minds, hearts and bodies of those being baptised! This is why our family was very grateful for the care and attention we received – as we were the proverbial ‘weary traveller’ in need of sustenance! As our children habitually took to drawing a colouring in pictures (in the wonderfully equipped children’s section) – myself and Gee traversed the structure – recording in photograph and video all the data we could find!

St Nicholas Church and the ‘Holy’ Spike Situation! (9.9.2023)

I think a Saxon Church was built on a Pagan site – and then eventually replaced with a Norman construction which still stands today. After photographing these constructions and enquiring as to their function – a number of experts stated that they look like ‘Homeless Spikes’ (or earlier prototypes) designed to keep people from entering and loitering in certain areas deemed ‘sensitive’ by landlords, business owners and caretakers of State property! These constructs, however, seem to pre-date the ‘modern’ incarnations of ‘Homeless Spikes’ – but almost certainly serve the same function – despite not appearing on any other corner of the outer Church construct!

Sutton: Commemorative Mural Remembering Two Sets of Twins “Kyson & Bryson” and “Leyton & Logan” – Collingwood Recreation Ground! (14.8.2023)

Meanwhile, I was told that the four bodies were laying on the road with signs of life still present whilst local hospitals ‘refused’ to take responsibility – citing Tory government Covid-19 guidelines. Apparently, the Tories issued a ‘D’ Notice which automatically prevented any further reporting on this matter – a turn of events which explains why no further details about this incident has occurred in the media. Furthermore, I was told that ALL photographs and video footage of the bodies lying on the road have been ‘seized’ and ‘destroyed’. I suspect this has been an operation designed to down play the racism of the reporting and the insanity of the Covid-19 guidelines which prevented four seriously ill children from receiving treatment.

Sutton: A Few Red Flags… (15.7.2023)

The separation of the “spirit of the Gospel” from the “letter of the Gospel” is an irreligious act. A state which makes the Gospel speak in the language of politics – that is, in another language than that of the Holy Ghost – commits sacrilege, if not in human eyes, then in the eyes of its own religion. The state which acknowledges Christianity as its supreme criterion, and the Bible as its Charter, must be confronted with the words of Holy Scripture, for every word of Scripture is holy. This state, as well as the human rubbish on which it is based, is caught in a painful contradiction that is insoluble from the standpoint of religious consciousness when it is referred to those sayings of the Gospel with which it “not only does not comply, but cannot possibly comply, if it does not want to dissolve itself completely as a state.” And why does it not want to dissolve itself completely? The state itself cannot give an answer either to itself or to others. In its own consciousness, the official Christian state is an imperative, the realization of which is unattainable, the state can assert the reality of its existence only by lying to itself, and therefore always remains in its own eyes an object of doubt, an unreliable, problematic object. Criticism is, therefore, fully justified in forcing the state that relies on the Bible into a mental derangement in which it no longer knows whether it is an illusion or a reality, and in which the infamy of its secular aims, for which religion serves as a cloak, comes into insoluble conflict with the sincerity of its religious consciousness, for which religion appears as the aim of the world. This state can only save itself from its inner torment if it becomes the police agent of the Catholic Church. In relation to the church, which declares the secular power to be its servant, the state is powerless, the secular power which claims to be the rule of the religious spirit is powerless.

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