Blogger’s Note: My PhD is in “Spiritual Metaphysics”. Yes – I am supposedly an expert in the assessment of religious teaching and practice – even
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Blogger’s Note: My PhD is in “Spiritual Metaphysics”. Yes – I am supposedly an expert in the assessment of religious teaching and practice – even
It was not until 1780, when the sixth Panchen travelled to Chengde to offer birthday greetings to the Qianlong Emperor and reported on the matter, that the emperor accepted the appeals from the Panchen and other Tibetan Buddhist leaders to officially recognize Jampel Gyatso as the eighth Dalai Lama. In 1781, when the Qianlong Emperor formally conferred the title of the eighth Dalai Lama, he simultaneously affirmed Kelsang Gyatso as the seventh Dalai Lama and Tsangyang Gyatso as the sixth. This marked a direct clarification and ordering of the Dalai Lama reincarnation lineage from the perspective of the central government, highlighting the central government’s authority in managing the issue of the Dalai Lama’s reincarnation.
I know Alek was driven away from Birmingham by a group of militant Trannies – and that the film footage of him meekly folding the camping table was unflattering, but I see no reason why he would seek solace in the arms of another man. Anyone over 30 has heard of you – with anyone over 40 having witnessed your incarceration at the hands of the Austrians you so admire. That must have been a difficult time for you – but you cannot keep manifesting these “butch” interactions with other members of the far-right. When Alek was in the British Army – all they let him do was paint white lines on the roads for the tanks to follow. Even then, he often stepped in-front of the tanks he was trying to direct. After six years of this nonsense, the army let him go. I mean, just look at him, he isn’t much of a man, I agree, but he does biologically pass as a man (by the way, I am not a Tranny).
At both times of the year the graves are repaired and made new – whilst one or two of the favourite things are provided – such as a glass of brandy and a cigarette. Some Chinese families – although not ours – make paper clothing which is burnt at the graveside in Autumn – alongside “Spirit Money” – or pretend banknotes, etc. Others take real food which is placed on a table in hygienic containers – offered as an oblation – and consumed later. Our two daughters used clothes and cleaning sprays to remove the dirt and shine the stone exterior of the graves. The bright flowers are then cut to fit into the holders. We often bring a flag of China and Buddhist pictures and statues. Today, I also carried a Ch’an Dao Martial Arts Association badge and a pair of Nunchaku. We lit six incense-sticks – three for each grave – and bowed-down three-tips (clapping the hands three-times). We have been performing these rituals since the early 1990s in the UK.
In otherwards, by showing respect to one another (humanity) animals, plants, and nature – a great inner happiness is generated that flows outward through society and generates all kinds of inner and outer wealth (not just material wealth – but also intellectual, emotional and spiritual). This is the proper use of Confucianism ideology – not distorted by governments and classes that have ulterior motives used to control the masses through deception. The Qing Dynasty (1644-1911 CE) was originally “foreign” (Manchurian-Jurchen) – and distorted Confucian thinking so as to paralyse Chinese society and prevent its development. Today, the Jurchen are now considered “Chinese” – and Confucianism is used to emphasise “education” and “self-cultivation”.
Phra Sombath Somepanno, Abbot of Wat Longkhoun Srikhounnaram, expressed that Wat Longkhoun holds a significant place in the Buddhist heritage of Luang Prabang, and it fills the people of Laos from various regions with pride.
The temple has a deep historical connection with Laos, and the monastic community, along with the lay followers, is dedicated to developing Wat Longkhoun into a beautiful and culturally rich Buddhist heritage site.