Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
The Wolf Amendment, passed by the U.S. Congress in 2011, prohibits NASA-funded research in direct, bilateral cooperation with the Chinese government and China-affiliated organizations unless approved by the Federal Bureau of Investigation and Congress. “China published the Announcement of Opportunities for the Chang’e-6 Mission, which was available to the entire world. We also welcome countries around the world to take part in the study of lunar samples,” she said.
Are we victims of the conditions of the moment – which generate in us the ability to see things in a different light that is existentially required by some type of external agency – be it Church or State? I have also experienced transvection – but this has been invariably upon the back of a Chinese (serpentine) dragon that is just as happy to traverse the air – as it is the watery depths! The dragon transportations have been between different spiritual dimensions – rather than within or around my current location. Needless to say, my sponsoring of an “International Brigade of Levitators” was met with a stunned silence at a recent meeting of the Communist Party! A very kind Comrade took me aside and explained that Marx and Engels tended to travel everywhere by boat and train!
Lunar samples brought by the earlier Chang’e-5 mission have already drawn applications for access from international scholars, with the process well underway. The Chang’e-6 lunar probe carried four international payloads that were developed jointly by Chinese and foreign scientists. It is conceivable that the openness of Chinese lunar exploration activities will be mirrored in the study of Chang’e-6 lunar samples, said Yang.
The lunar scientific community and the entire humankind are anticipated to reap the rewards of collaborative efforts undertaken by international scientists from a wide range of geographical and disciplinary backgrounds, Yang added.
Zhang Kejian, head of the CNSA, said that exploring the vast universe is a common dream for all of humanity, and only open cooperation is the right path. China’s space endeavors will adhere to the principles of equality and mutual benefit, peaceful utilization, and inclusive development.
Apollo 11, for instance, possessed a computer similar to that which operates most ordinary washing machines (the washing machine is believed to have positively altered human society to a far greater extent than the internet). The internet started as a US attempt to use telephone technology as a “spying” device in every room of the world. The idea was to develop a unifying computer technology which linked all telephones together so that they become, whether in use or not as an analogue communication device, a transmitter of all noise operating around or within the local vacinity (a function unknown to the owner) – broadcasting all this data to a Central Listening Headquarters in the US. A similar situation exists today – with all your emails, posts and other written sources of data uploaded onto the internet. All is observed, recorded and filed away by your National Governments – which report to the US.
In the Egyptian Hermetica, for instance, the god Toth (often through the commentary of Hermes) equates thinking about distant places (by imagining different physical environs in the mind) was exactly the same in principle as the individual travelling to these destinations – despite nothing physically taking place. Imagining structures in the mind, for Toth, was tantamount to creating something from nothing (every creationist story), and achieving movement without going anywhere. All theistic and psychedelic traditions make ample use of the ability to “imagine” – whilst the argument continues to as the proper relationship of the imagination to the physical world.
Although the Theravada believes that the six senses must be kept clean by a continuous disassociation with the outside world to avoid regression – the Mahayana and Tantrayana both teach that once the six senses are purified by emptying the mind of greed, hatred and delusion, the mind and body remains permanently “clean” in all situations (with no regression). In other words, even by engaging in the outside world as lay-people – the six senses of those who are enlightened will never become sullied. This reality can be seen in the Vimalakirti Nirdesa Sutra and the Altar Sutra – as well as in the stories of the Mahasiddhis. Monastics can return to lay-life – but lay-people – given the right conditions, can also fully realise Enlightenment!
SANGHA KOMMUNE (SSR) 