South Devon: Visiting Torquay Museum! (31.8.2018)

We often see various statues of Darwin in the museums in London, but we also enjoy visiting Down House in Kent – his former home. Considering how much research and data we have access to in London, Torquay Museum contains objects that really impressed us, and which were presented in a highly beneficial (and educational) manner, particularly for the children. The museum now has purpose-built learning and play areas for younger explorers, whilst the adult visitors can learn from the historical narratives tactfully covering exploration, imperialism and looting. It is a tricky business presenting this type of information, but we can state that the staff of Torquay Museum have created a very progressive atmosphere that favours ongoing learning over dogmatic versions of history.

The Pointlessness of CS Lewis

Tolkien, himself a fantasy writer famous for his Lord of the Rings, stated that Christianity was of course a myth, like all other religions in the world, with the only difference being that Christianity was real. This type of nonsense underlies the bourgeois educational establishment, and serves to demonstrate the danger of thought regression from the progressive state back into the reactionary.

Marx & Buddha: The Middle Way

Theistic religion was once suitable to the emerging intellect of humanity, but is no longer suitable for an advancing species. Modern humanity benefits from science, technology, medicine and the internet, and no amount of praying will save the life of a relative, or produce space travel, or the latest breakthrough in the fight against human disease. The Buddha denied the validity of theistic belief and advocated mental development and discipline (behavioural modification) as a means of over-coming alienation. The Buddha taught non-identification with thought (i.e. non-attachment), and can not be considered ‘idealistic’, and he criticised certain types of materialist thinking prevalent in his day, and can not be called a ‘materialist’. Karl Marx advocated the study of the physical circumstances humanity finds itself within, (i.e. historical materialism), but as he fully acknowledges the existence and functioning of human consciousness, he can not be termed a gross materialist. Marx wrote often about human consciousness, and stated that when consciousness is inverted, (i.e. deluded), it can not perceive things as they actually are, and falls into the error of religiosity. However, as Marx denied the validity of philosophies that limit the interpretation of the world to a set of thoughts, or thought constructs, (i.e. attachment to thought), he can not be called an ‘idealist’, or ‘ideologue’.

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