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The XVII Karmapa Lama, for instance, whilst perpetuating the myth of ‘reincarnation’ (a teaching that does not exist within Buddhist philosophy) benefitted from all the advancements of modern Tibetan society – but was contacted by the Dalai Lama’s clique of Lamas in the West, and was persuaded to leave Tibet. In 1999, the XVII Karmapa decided to leave Tibet and he did this in a duplicitous and lying manner by informing his devotees that he was entering a period of silent retreat.
The pro-Tibetan movement in the West is a non-Buddhist concept that appears to rely upon the Judeo-Christian notions of ‘faith’, ‘congregation’, and ‘conversion’ (notions that are thoroughly non-Buddhist in nature). It is also premised upon purely worldly (i.e. ‘samsaric’) conventions such as fundraising, media manipulation, political interference, and the participation in academic misrepresentation.
SANGHA KOMMUNE (SSR) 