2012 Hubei Medicine Buddha Cultural Festival – Welcomes Venerable Monks from Abroad

Surrounded by thousands of devout followers of the Buddha, the eminent monks – led by the Venerable Dharma Master Jing Hui – each mounted the mandala-platform in turn. The Venerable Jing Hui was followed by Cambodia’s Great Sangharaja Bugeli, and then Thailand’s head of the Supreme Sangha Council – the Venerable Phraphrommethee – followed by the other eminent elders and dignitaries, all following the old monk Jing Hui’s directions.

On Seeing Behind the Eyelids – A Marxist Critique of Buddhism in the West

The Christian monastic tradition, as manifest through Western Christianity, has generally combined a stringent discipline with voluntary poverty and celibacy. The idealised image of the Buddhist monk, as it has entered the Western psyche, is one of a man who has abandoned what is here (real material life), for what is over there (imagined religious realms). Of course, as what is over there, by definition, is never here and now, its presence can never be empirically confirmed. The Buddhist rules followed by monastics and the laity take the place of Christian piety in the West, but are adhered to by most Westerners with a similar fanatic attitude that completely misses the point the rule is assumed to be designed to achieve. The physical practice of Buddhist meditation is of course the act of Christian prayer wrapped in saffron robes. Western converts meditate as if they are praying to a divine being, but with the added titillation that the divine being in question is their own imagined self-essence – or god removed from his heaven and relocated into their own head. Chanting mantras – the holy syllables of the East – replaces the singing of hymns and the chanting of monks, and sutra reading is bible study by other means. Just as god in heaven can never be logically verified, enlightenment in the head can not be seen in the environment or known to exist.