interior – SANGHA KOMMUNE (SSR)

UK: Emails – Looking for “Inner” Moksha! (22.8.2026)

22/08/2026 Adrian (釋大道)

Younger people today, perhaps due to the instant gratification the internet entails, seem to lack the ability to be diplomatic and to ration perception. This leads to violence and aggression between groups due to differences in perception. The interior differences spill-out into the material world – and violence ensues. The stone passage in the temple prevents any unnecessary lateral movement of the body – but the individual should also limit the inner movement of the mind. Then it does not matter whether the body “moves” through the gap or not. Remember, Western sentiment does not operate in this temple. Even if the body “dies” – a mind free of the cycle of birth, life, and death – is a mind (and spiritual-being) free of all suffering. Losing the body in this context is viewed as a win-win for the liberated individual. A disembodied spiritual being is now free to roam in any dimension (and epoch of time) whilst being no longer limited to this plane of existence. What, then, is the issue? Well, it seems that a trapped-body results in a confused and frightened mind – which fastens the individual ever-tighter to the cycle of birth. life, and death. Once the Indian Fire Brigade extracts the compressed being from the birth-canal – an enhanced suffering unfolds!

Brixham: Coins in the Wall! (2.4.2026)

02/04/2026 Adrian (釋大道)

Administrative matters aside – I notice the above “interior” wall looks as if it used to be an “external” wall – as it looks weather-beaten and worn. Furthermore, in the UK, builders often leave a coin featuring the year any renovations were carried-out as a form of “good luck”. Usually, we find these coins under floor-boards, carpets, and lino, etc. Sometimes they are lodged between wooden joints or under various structures. In this wall, the coins seem cemented on the outside of the wall. There is a 1966 half-penny, and a 1960 three-penny. When I was first at school in the early 1970s – these coins were still in use. The old half-penny would today possess the buying power of £5 – whilst the three-penny bit could buy about £30s worth of goods. This was before the UK joined the EEC (1.1.1973). Prior to this, a British pound was comprised of 240 pence – afterwards it was deliberately devalued to just “100” pence. What a disgrace all this was!

Market Overton: 17th Century Window! (6.11.2025)

06/11/2025 Adrian (釋大道)

What is now the dining area – where I set-up my study space – was probably once part of the garden. Therefore, the window itself was once considered the height of building technology. In those days, draughts from blowing winds were a major issue. The frame of this window is firmly embedded in the wall-structure so that no wind can penetrate. The cement and plaster hold it robustly in place – whilst its relatively small surface area allows for strength and stability. As glass was not as strong then as it is now – the panes of glass used were far-smaller – with each held in-place by its own frame. Furthermore, and a feature I like, is the central pane that possesses a stout hinging and opening and shutting mechanism. Even today – this design still retains much of its original strength – whilst being now inside the house means it is now better preserved.

Lovely Ketton - Perhaps We We Were an Episode of the "Prisoner"!

UK: Dialectically Walking Through the Quaint Village of Ketton (Northants)! (5.8.2025)

05/08/2025 Adrian (釋大道)

Recently, I spent a week in the Northants countryside. Fresh air, good food, wide open spaces, a garden, things to do, and everybody saying “hello” – and “good morning” – and meaning it! Coming from a London suburb, the general rule of thumb is “silence” – when meeting people you do not know just in case they want to rob or rape you. There is also the ever-present threat of someone you don’t know asking for “money” or “food”, etc, all things that are not allowed within cities. My children are taught to remain well-behaved by the school when meeting others – to be “quiet” so as not to attract the unwanted attention of others. Walking through the picturesque village of Ketton last Saturday (1.8.2025) was interesting, as well-meaning groups of old ladies loudly greeted us like they knew us – all ready to help at a moment’s notice – we were even invited to a Church Service within ten minutes of arriving!

The Mind is a Sliver of the Material Brain!

And a Mind Does Not Understand it is a Mind…(30.6.2025)

30/06/2025 Adrian (釋大道)

Again, another paradox. The brain-mind is the reality it confronts. The brain-mind is the division of reality it must generate to understand itself. Out of this evolves science. Science is the endless division that sustains itself and continues forever and without end. Knowledge emerges that is unstoppable once properly mastered. Science returns full-circle – or at least it seem to return full-circle. Material reality cannot resolve its own division. Herein lies yet another paradox. Material reality is a total reality that cannot be altered from its intrinsic reality. What is “inside” of matter? If religion is understood to be a mistake of human perception – then the answer to this question must be another type of science – not a theological (and childish) delusion. At the moment there is Quantum Theory. Here, science has sliced itself into a different type of sliver. It may be that Qiantum Theory will be discredited in some way – or researched into a pointless oblivion. It may be that Quantum Theory will look inside material reality and discover something “new” – but will it? Can it?

St Albans Abbey: Interior & Enclosures! (29.5.2024)

29/05/2024 Adrian (釋大道)

Abbot, Abbesses and other Head Monastics were offered a life-long pension from the Crown amounting to 1% of the annual income of the monastery being dissolved. As St Albans made around £1000 per year – the Abbot received a guaranteed £10 per year – a very substantial amount for the time. The idea was to purchase their compliance. Those who resisted were tried for Treason and publicly executed. Henry gave away monastic property to his favourites – or sold it at a cut-price to other interested parties. All the accumulated gold, silver, copper, led and bronze, as well as gemstones – were sold into the public domain and effectively laid the foundation for a modern capitalist economy. This freeing of monastic treasure into the public domain represented a massive injection of wealth into the English economy – stimulating buying, selling and market speculation. When the movable wealth ran-out – the brick-work and foundations of many monasteries were dismantled and used to reinforce Henry’s castles along the coast – or in the case of Merton Abbey – to build Nonsuch Palace in Surrey! Whereas the monks were opposed to greed and grasping – a new secular society emphasised the exact opposite to get on. Now, greed, lying and cheating guaranteed the personal accumulation of wealth that could purchase a place to live, schooling, food, travel and leisure, etc. Of course, supporting Henry often guaranteed social climbing. Modern capitalism was invented in England by Henry VIII.

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