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‘Fundamentally, history is just the development of practical activity of man in time. So, Marx argues: “As soon as this active life-process is described, history ceases to be a collection of dead facts as it is with the empiricists (themselves still abstract), or an imagined activity of imagined subjects, as with idealists.” On the premise of this, historical materialism establishes the scientific idea of historical necessity.’
Through the work of Nagarjuna, the Mahayana movement developed the interpretation that physical matter is ‘empty’ of any substantiality. This is due to Nagarjuna applying his tetra lemma (catuskoti) formula to the assessment of the ‘Chain of Dependent Origination’ (Pratītyasamutpāda), and logically proving that just as the true enlightened state has no-self associated with it; then it is also equally true that physical matter has no substantiality associated with it. Everything is dependent upon everything else, conditioned by everything else, and contingent upon everything else.
SANGHA KOMMUNE (SSR) 