Gay Communism

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From what I have seen and experienced, much of the gay community in the West remains firmly wedded to the capitalist system – whilst simultaneously complaining and campaigning against the anti-gay ideology that system produces. Being pro-capitalist, the rhetoric from many gay mouth-pieces is anti-Socialist and anti-Communist. Many gays routinely parrot the latest bourgeois lie about Russia (or any Slavic nation), and equate Soviet Communism with Nazi German fascism. This is not surprising, as this is the preferred rhetoric of the US. My family, as an act of solidarity, once took-part in the London Gay Pride March and was astonished that there was no official ‘Communist’ presence. I was told that the Communist Party was represented through the unions, and that I would be kept up to date about any development regarding Gay Rights. I felt this was a nonsense, and to date I have not been contacted again about this matter. The point is that trade unions do not represent the Communist Party – it is the ordinary people and the Red Flag that represents the Communist Party – end of story. Gay people need to free their minds of bourgeois conditioning, and unite with the ordinary proletariat to fight fascist oppression and free the working class from capitalist oppression. The Soviet Union over-ran the Nazi German Death Camps and cared for the inhabitants still held within – including ‘homosexuals’. There is a very profound and important difference between Communism and Nazism – which are diametrically opposed to one another. All true Communists will fight for ALL people to be free of fascist (and capitalist) oppression. Of course, this does not apply to Trotskyites, modern Russian nationalism, or the fascist movement in Russia termed ‘National Bolshevism’ (an integration of certain misrepresented Bolshevik attitudes and Hitlerism). The Russian Orthodox Church ensured that when Russia was under Czarist rule, homosexuality was ‘outlawed’. In 1917, Lenin abolished ALL Czarist law – including the anti-gay laws. For this progressive action he should be remembered and respected by the gay community. Later, the Soviet Union passed the first anti-child abuse laws – but there was an assumption that gay men sexually abused young boys. Homosexuality between women was not acknowledged (or opposed) within the USSR. I am told that as a number of leading Bolsheviks were known to be ‘gay’, Lenin was not interested in any anti-gay legislation. As regards the anti-child abuse law, it was not used against the gay community as such, but was used to break the habit of allowing sexual activity happening too young within backward or poorly educated communities. Child brides, incest, sexual abuse and child rape, were all tackled by this law. For some strange reason, the US tried to infiltrate the major cities of the USSR with a gay ‘fetish’ culture, that was not suitable for the Soviet mind-set or cultural setting. Within this fetish was the idea that the Soviet Union must be over-thrown. Stalin dealt with these infiltrators and expelled them back to the West. This was not an ‘anti-gay’ act, but rather one of ‘anti-capitalism’ and preserving the Revolution. It is only through such a Proletariat Revolution that ALL gay people can be ‘free’. Interestingly, it was under the Trotskyite Nikita Khrushchev that homosexuality was declared a ‘mental illness’, or a bourgeois diversion. This comes down to the debate within the medical community, as to whether gayness is ‘natural’ or ‘acquired’. Although interesting, the point is that ALL gay people must be protected from fascism, regardless of the origin of their gayness. Gay people need to rally round the Red Flag and claim it as their own!

Taking Rights Away to ‘Protect’ Citizens is Nothing but Fascism!

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Terrorism is a historical issue, emanating from many different and distinct socio-economic conditions. It is also a highly ‘subjective’ issue that is used to demonise particular groups, political movements and religions, by those national governments and State Authorities that view their own military activities around the world to be ‘lawful’ and to exist ‘outside’ of the usual definition of ‘terrorism’. States that do not consider their otherwise highly destructive military actions against other groups to be ‘terrorism’, include the United States, the UK and Israel. Other countries on this list might include Saudi Arabia and (neo-Nazi) Western Ukraine, as well as numerous others. The demarcation appears to be clear – the US and its allies throughout the world can do as it pleases, but any resistance to this militarism is automatically termed ‘terrorism’, even though under International Law, every oppressed political, religious or ethnic group possesses the legal right to wage an armed resistance to that oppression. In this regard, the United Nations has issued various decisions against the USA and Israel, for example, stating that their military actions on numerous occasions have ‘violated’ International Law. The latest wave of terrorist attacks in the West stems directly from Western military action in the Middle East from at least 1991 with the US-led First Gulf War, and culminating in the Invasion and destruction of the sovereign governments of Afghanistan and Iraq around a decade later. This situation has been compounded by the NATO-led invasion and destruction of the sovereign government of Libya, and the attempted destruction of Syria, as well as the Western-backed coup in Egypt, etc. All this Western military aggression in the Middle East has been reflected in Israel’s continuous and intensified brutality against the Palestinian population.

As a Marxist-Leninist, I do not promote or support terrorism. Within the theoretical thinking associated with Scientific Socialism, terrorism is not accepted as a legitimate means to transform a capitalist society into a Socialist society. The Communist Party of Britain (CPB), for example, advocates the ‘peaceful’ transition of the UK into a Socialist State through through the democratic process at the ballet box. Terrorism only hurts the Working Class, because invariably the Workers are over-whelming the victims of it, but terrorism achieves nothing for a ‘consented’ social transformation. This is why Marx, Lenin, Stalin, Mao and virtually every other Communist leader (despite false propaganda to the contrary), rejected it as a means to make Revolution. On the other hand, Marx wrote that the Working Class has a right to ‘collectively’ protect itself, which can be seen as manifested in Britain’s stance against Nazi Germany in WWII, and the Soviet Union’s confrontation of the same fascist foe. This legitimate self-defence is not ‘terrorism’, but a means of collectively ‘protecting’ the country from a destructive and external terrorist threat.

A contemporary issue in the UK, stems from the UK government’s unwillingness to truthfully assess exactly ‘why’ it is that fanatic Islamo-fascist groups are targeting Britain (and other European countries), and why various rightwing (and occasionally ‘Christian’) groups originating within the UK, are resorting to ‘murder’ to make their political point? British foreign policy – which has seen quite literally hundreds of thousands (perhaps millions) of innocent Middle Eastern people killed by Western military action since 1991. An interesting question is how would British or American people react if their countries were over-run and militarily destroyed by a rampant and all dominating ‘foreign’ force? A foreign force that viewed everything it did as being politically, morally, legally and religiously ‘correct’, whilst its armed forces killed with impunity, often ‘demeaning’ their victims in the process. In the case of the US, a historical answer is readily available. During the War of Independence in the later part of the 18th century, where renegade British Citizens (and their non-British allies), conspired to over-throw the legitimate UK governance of the British Colonies in the Americas. How was this essentially bourgeois ‘Revolution’ to take place? The ‘American’ rebels resorted to armed terrorism against the legitimate British Authorities. This terrorism evolved into a legitimate military movement that was eventually able to field a conventional army (albeit often using ‘unconventional’ methods and tactics), that confronted the British Army. American terrorism advocated the arming of civil society – an idea (and action) that was ‘illegal’ in the UK, and which had been so for hundreds of years. Americans that supported the British were often attacked and killed in broad daylight, and their businesses boycotted and destroyed. So bad was this American use of ‘terrorism’, that the British Authorities decided to ‘free’ any African slave that pledged allegiance to the UK cause – even creating ‘Black’ regiments in the British Army! As this ‘American’ rebellion eventually ‘won’ its fight, the entire affair was viewed through the history as established by the victors. In this history, all the acts of brutal murder and oppression committed by the American rebels are presented as legitimate acts of ‘freedom fighting’. Ironically today, virtually no one in the US (of any ethnic origin), associates the US use of terrorism against the British in the 18th century, with the Middle Eastern terrorism of the 20th and 21st centuries against the UK and the USA. Of course, this is partly a ‘racist’ response that views everything ‘White’ as being superior to everything ‘non-White’, etc.

As matters stand, the UK government responds to terrorist acts not with education, reconciliation, reform and peace-making, but rather uses the ‘threat’ of terrorism as a means to  ‘take away’ our civil liberties. Instead of confronting the ‘actual’ or ‘real’ reasons why terrorism happens, our civil liberties are removed as a means to make it harder for any potential terrorist to commit a violent act. It is obvious that this policy does not work, as terrorists always strike where least expected. In the meantime, the ordinary people of Britain are continuously punished everyday by having their age-old freedoms curtailed and removed as a ‘response’ to terrorism. Surely this is nothing short of allowing the terrorists to alter our way of life, and in a very real sense, is handing these very same terrorists a moral and practical victory. It would be better to ‘strengthen’ and not ‘weaken’ or civil liberties, and for the UK government to ‘change’ the way it behaves overseas, by disassociating its activities from the current alignment with contemporary US neo-imperialist foreign policy. If the UK does not carry-out the actions that attracts a terrorist response – the chances of a terrorist attack would reduce. Furthermore, if the UK pursued a policy of making amends throughout the world by following a compassionate and wise agenda, the chances of a terrorist attack would disappear altogether.

London: Not One More Day – Tories Out March (1.7.2017)

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People came in their tens of thousands not only from every part of the UK – but also from many places outside of Britain!  The situation that has seen an openly ‘Socialist’ Jeremy Corbyn revive Labour Party fortunes (and despite severe political and media obstacles) almost oust the rightwing Tories out of power, has inspired leftwing leaning people from around the world! This new ‘Battle of Britain’ has given not just the British people hope, but also has galvanised the international community against the forces of fascism, with what is hoped to be the eventual voting of Jeremy Corbyn to the esteemed post of British Prime Minister, and into 10 Downing Street! We were even, at one point, marching next to a US citizen who was carrying a Communist Party flag past Downing Street! Throughout the world, the political happenings in the UK are being closely watched, as potentially marking the beginning of an international fight-back against the forces of capitalist-inspired fascism – and of course – Donald Trump! As Members of the Croydon Branch of the CPB – we formed-up outside the Chinese Embassy in Great Portland Street around 12:15hrs – not far from the BBC – with the march getting underway at around 13:20hrs. The masses – in jubilant mood throughout, got to Parliament Square around 15:20 hrs – where a touched Jeremy Corbyn addressed the crowds, calling for the Tory government to resign and call a general elections!

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London: March with the Communist Party (1.7.2017) Tories Out! End Austerity Now!

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Ruskin House
23 Coombe Rd
Croydon
London
CR0 1BD
UK

Dear Comrades,

CALL FOR VOLUNTEERS – CP General Secretary Robert Griffiths has called on Party members and supporters, “March with Communists behind our banner – Britain Needs Socialism – this Saturday 1 July in central London. Organise. Bring workmates and fellow activists. Make this a giant declaration of intent to drive this Government out!”.

VOLUNTEER – We need volunteers to steward and distribute literature. Email us if you are attending and will help.

ASSEMBLE – The assembly point is:- 12 noon outside the Chinese Embassy – 51 Portland Place, London W1B 1JL (2 mins walk to/from the BBC). Nearest tube is Oxford Circus.

Yours in comradeship,

Central Office
of the Communist Party of Britain

Hammer & Dove

Communist Party of Britain Ruskin House, 23 Coombe Road, Croydon CR0 1BD
0208 686 1659 office@communist-party.org.uk www.communist-party.org.uk

Communist University in South London (CUiSL)

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COMMUNIST UNIVERSITY IN SOUTH LONDON

Ruskin House (Croydon)

Communist Party of Britain

Croydon Communists (Blog)

Venue:  Party Centre, (Top Floor) of Ruskin House, 23 Coombe Road, Croydon CR0 1BD

(Please attend these classes if possible, however, as these classes are preceded by a Branch Meeting, please continue to send apologies to croydon@communist-party.org.uk if you cannot attend).

Details Provided By Dr Martin Graham – Branch Secretary:

The Communist University in South London is facilitated by the Croydon (South London) Branch of the Communist Party of Britain (CPB), and is held on the 3rd Thursday of each month (possibly excepting August and December), running from 19hrs – 21hrs (with those participating arriving at least 10 minutes before the start time to ensure ‘promptness’ of schedule). The first 30 minutes is taken-up with Branch Meeting details, followed by 90 minutes of educational discussion and debate focused around a specific topic, interpreted through a Marxist-Leninist dialectical analysis. There are no fees or top-down lecturing, with the discussion delivered in a democratic forum open to everyone who wishes to learn about Marxism, and how to apply it, so as to effect change in the world.

 

 

Supporting the CPB’s Dialectical Approach

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The Communist Party of Great Britain – Marxist-Leninist (CPGB-ML) rhetorically attacks the public image of the Communist Party of Britain (CPB) wherever and whenever it can – whilst ignoring the Communist Party of Britain – Marxist-Leninist (CPB-ML), the New Communist Party (NCP) and the Revolutionary Communist Group (RCG), etc. This is because the CPB is viewed as the legitimate historical descendent of the original CPGB (dissolved 1991). The founders of the CPGB-ML were originally in the (non-Marxist-Leninist)  Socialist camp – and this is why their attacks on the CPB are distinctly Trotskyite in nature. There is a broad range of Marxist-Leninist views within the CPB – with the leadership expressing expedient policies suitable for action within a liberal democratic process. This approach is fully inaccordance with Marxist-Leninist ideology, and does not depart from it. The critical error in this Red Youth Article is its use of a one-sided dialectics, designed not to collectively further the working class (or clarify contemporary socio-economic circumstances) – but rather is an ongoing attempt for the CPGB-ML to seize (what its members perceive as) the hegemonic power that the CPB possesses. This is an infantile expression of a petty bourgeois power struggle – Trotsky would be proud of this approach, a it waters-down working class collectivity, inspires derision and opens the field for a total bourgeois domination of the political terrain, and any and all political processes. The CPBG-ML targets the CPB because it is the only ‘official’ British representative at the International Meeting of Communist and Workers’ Parties – which is an internationalist movement founded in 1998 – and which invites only those mass parties considered truly Communist and Revolutionary in nature.

London: May Day March (1.5.2017)

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Thousands of people (holding various and diverse leftwing political views) converged upon the Clerkenwell Green area of Farringdon (opposite the Marx Memorial Library), to celebrate ‘labour’ and the ‘solidarity’ of the international working class. This is one of the few events that gathers Trotskyites and Marxist-Leninists, Maoists and bourgeois leftists together in equal number. As usual the parasitic (Trotskyite) Socialist Workers Party set-up its stalls outside of all major public transport exits, as a means to give-out its propaganda leaflets and placards to unsuspecting marchers. These marchers (who are not members of the SWP, and probably do not support Trotskyite revisionism) then unwittingly carry this SWP nonsense for free, whilst the SWP members never participate in the marches they infiltrate. When the march starts off, the SWP stalls are quickly shut-up and moved to the end location of the march – where the deceitful SWP anti-Marxist-Leninist indoctrination begins all over again!  This diversity of leftism is evident in the many different groups all trying to sell their various magazines and journals to one another’s followers, often failing unless given-out for free. Many wander about elucidating on this or that matter, often espousing bourgeois leftist rhetoric, rather than any genuine Scientific Socialist understanding. On the other hand, if you listen carefully to some of the older people, true leftwing Socialist and Communist understanding is evident. What is one of the defining points of London’s May Day March is that many people from abroad attend simply to be in the city that Karl Marx lived within, and wrote much of his defining theory. The British leftwing is not united in the traditional sense, but split into many factions all striving to establish hegemony over the Scientific Socialist middle ground, each with their own unique take upon current dialectical interpretation. The Labour Party. for instance, is a sticking point for the Communist left. Being a bourgeois revisionist out-fit that has often (historically) betrayed the very working class it has claimed to represent, the Communist left (such as the Communist Party of Great Britain – Marxist-Leninist and the Revolutionary Communist Group) is generally scathing about its history, its capitalist friendly policies, its middle class tendencies and the behaviour of its current MPs, (quite rightly pointing-out Labour’s imperialist and revisionist priorities). Other elements, such as the Communist Party of Britain (often just called the ‘Communist Party’), has retained a historical link with the Unions, and through the Unions – the Labour Party (despite the fact that the Labour Party prohibits Communists being members of it as individuals, and has rejected the idea of the Communist Party formerly affiliating with it in the past). The irony here, is that many CPB members do not support the Labour Party due to its bourgeois, capitalist embracing policies, despite the fact that the CPB leadership has called upon its members to support Jeremy Corbyn (and by default the Labour Party he leads) in the upcoming 2017 General Election. If Trotskyism is removed from the picture (due to its collaboration with capitalism and fascism), then it has to be said that each faction of the British Communist Movement manifests an important and valid aspect of the complete dialectical truth. The Labour Party is bourgeois and revisionist, but it also remains the only and most likely vehicle for Socialists and Communists to be elected into Parliament, but this is a subject that each individual must carefully think about and decide for themselves. Today, at least, the whole world met in London and marched together!

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Marx Oration – Highgate Cemetery (19.03.2017) Long Live the Paris Commune!

Key Speaker: Her Excellency Rocio Maneiro

DELIA GIOVANOLA

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Ambassador of the Bolivarian Republic of Venezuela

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‘In present times, as you know, the legacy of Marx is at the core of the Bolivarian Revolution and more specifically in the policies of our Government. Our social programs are inspired by the ideas of Karl Marx, giving priority to the inclusion of poor people into health, education, and housing systems.’

Her Excellency Rocio Maneiro – Marx Oration (2017)

Socialist Venezuela represented an ‘unusual and extraordinary threat to the US national security and foreign policy’

US President Obama (2016)

October, 2017, will be the 100th anniversary of the Great October Revolution in Russia that swept VI Lenin and his Bolshevik Party to power. Today, around 200 people from all social and ethnic backgrounds converged on the entrance to Highgate Cemetery in preparation for the short march to the grave of Karl Marx (who died on March 14th, 1883), marked since 1956 by a monument equal to the historical importance of this extraordinary man. Following the destruction of the Paris Commune in May, 1871, Karl Marx, his family, Friedrich Engels and other Socialists in the UK, attempted to commemorate this event each year on its anniversary, but faced tremendous resistance from the British establishment. However, they continued to work for a regular gathering each year despite this official harassment. When Karl Marx died on March 14th, 1883, it was agreed that as this date was near the founding of the Paris Commune, it would be a good idea to merge the remembering of the life of Karl Marx with that of celebrating, commemorating and lamenting the passing of the Paris Commune – the world’s first attempt at establishing a Scientific Socialist State. Therefore, from 1883 onwards, the ritual of remembering Karl Marx has been intimately associated with the memory of the Paris Commune (which existed between March 18th to May 28th, 1871).

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Her Excellency Rocio Maneiro – the Ambassador of Venezuela – gave a moving speech explaining how her country has been building a Socialist State premised upon Marxist principles, emphasising the eradication of poverty through the empowerment of the ordinary people. This has been achieved through extensive State assistance and support, which has seen an extensive re-distribution of wealth. This has seen a rapid reduction in homelessness (through the providing of good quality housing), and an equally rapid increase in public health through the establishment of a nation-wide medical system. The Venezuelan economy has been re-organised along Socialist lines, and has created employment and opportunities for the ordinary people to live in dignity through possessing a job, and positively contributing toward society. Employment unions are encouraged to ensure good working conditions, and there is an extensive welfare system for those who cannot work, or who are ill or disabled. However, Rocio Maneiro explained that despite all these important accomplishments for humanity, President Obama (of the USA) declared in 2016 that Venezuela represented an ‘unusual and extraordinary threat to the US national security and foreign policy’. Following this statement, the Western Press started calling for military intervention in Venezuela, and the destruction of its Socialist regime. This is how the so-called ‘democratic’ capitalist world responded to the Venezuelan working people taking control of their own destiny. Venezuela continues the struggle against the excesses and injustices generated by the exploitative system of capitalism.

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Liz Payne – the Chair of the Communist Party of Britain (CPB) – spoke powerfully about the historical importance of the establishment of the Paris Commune in 1871, and how it is important for all genuine Socialists and Communists to propagate its memory. Although the Paris Commune ultimately failed, the French people for a time exhibited a true working class consciousness which was attacked and destroyed by the reactionary forces of capitalism. Karl Marx, in his many works, stated that the working class will have many victories – and suffer many defeats, before the final victory of Socialism and the establishment of Communism. The Paris Commune symbolised how working people can take control of their own destinies, and if need be, organise to defend that achievement. The eventual defeat was noble, and set the example of how working class people should proceed. When a white shirt covered in blood was raised on a stick (taken from a dead worker killed by the authority) – the Red Flag of Socialism was born.

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Alaister Beach & Adrian Chan-Wyles

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Representative of the PRC with Members of the CPB

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Women’s March on London (21.1.2017)

We, as a progressive family with a history of Revolutionary activity, fully support the right of all oppressed peoples to rise-up and protest the conditions of that oppression.  In this regard, we support all women in every action of Resistance and Revolution. Women have an absolute right to expose and deconstruct the patriarchalism they suffer under, and to over—throw those who oppress them. This applies to every class of woman, and to every nation of women around the world. We particularly care about working class women who struggle every single day with bad housing, bad healthcare, an abusive Welfare System, and often abusive partners. There is also the issue of women who suffer all these things, whilst possessing a disability. These women do not possess the advantages and privileges of middle class women, and of course, Black and Asian women experience the oppression of racism on top of all the other hardship. There is also the threat of child abuse against young girls, and sexual violence and rape against women. All these things we condemn and strive to over-throw – this is why both myself and my partner Gee got our four-month old daughter (Kai-Lin) and our five year old daughter (Mei-An) ready for an expedition to Central London whilst the temperature was minus 2 degrees outside, and ice lay across the pavements!  We are glad that so many people found it in their hearts to protest against fascism, but as Marxist dialectics requires refinement through criticism and analysis, I will list various other issues below.

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As Members of the Communist Party of Britain (CPB) – Croydon Branch, we attended the Women’s March on London today. The March, arranged by women for women – but including all those that support Women’s Rights – was scheduled to leave Grosvenor Square (near Bond Street Tube Exit) at 12:30pm, with everyone being told to meet at 12:00pm (the March was to end at Trafalgar Square at 2:00pm – with speeches until 3:300pm). Having spent years marching through London on leftwing marches, this sounded odd to me – as if the organisers had little or no experience of arranging marches in London, and did not know what to expect.

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My assumptions soon proved right.  When the leftwing arrange marches, (something they have done for hundreds of years), mass protests are arranged in parts of London such as the Embankment, where all the roads are shut and there is ample room for tens of thousands of protesters to meander their way through the capital. Things were very different today, as between eighty to one hundred thousand protesters descended on the ‘small’ and compact side-streets surrounding Grosvenor Square. Like thousands of others, we got bogged-down in one of those side streets at 11:50am – with no movement up-front. The sheer numbers of people being herded into these side-streets by stewards on the High Street created dangerous levels of congestion that got worse and worse as time ticked by.

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Things were so bad by 1:00pm that people started to push their way out of the crowds and fighting their way into the less congested side-streets moving away from the march. We left with a group of about twenty others – many with young children fearing for their safety in the crush. We had to circumnavigate the US Embassy along with many others – particularly after we read that thousands had arrived at the US Embassy to find no March stewards and no one apparently in charge. This had led to protesters simply sitting down and preventing the March from moving away. Frantic messages on the Women’s March on London reveal the extent of the chaos.

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It must also be stated that apart from our Red Flag, there was no other obvious Socialist or Communist presence. We had hoped that other progressives would have turned-up and made their presence felt, after-all in history it has only been Marx and Engels who called for women to be free of capitalist oppression, and thereby achieve equality with men. Utopian Socialists, on the other hand, often thought that all ‘men’ should be equal, but that this did not extend to women.

20170121_122555Writing on the March website over the last week or so, this doesn’t surprise as the organisers of the March appeared to have gone out of their way NOT to be associated with the Socialist or Communist left. Making Socialist posts, I get around five ‘likes’, but White middle class women making puerile comments alluding to genitalia would attract over 900 ‘likes’ in a matter of hours, and herein lies the crux of the matter. Women must free themselves – whilst working to free others from the grip of capitalism. This is true Marxist Feminism. Bourgeois Feminism is not like this. This March was essentially a Bourgeois Feminist affair, reducing women’s rights to an insular ‘single issue’, with already privileged White middle class women mistaking their privilege for ‘freedom’, and criticising working class women for being ‘lazy’, rather than being ‘oppressed’.

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Bourgeois Feminism does not want an end to capitalism, it simply wants to reform it – amassing ‘more’ privilege in the process. It is astonishing to see that a hundred thousand British women marched because they were ‘offended’ by the latest White racist bigot elected as US President, but remain absolutely ‘silent’ about David Cameron, Nick Clegg and Theresa May, the rightwing Austerity these tyrants unleashed, the privatisation of the NHS, the dismantling of Welfare State, the dismantling of the education system, and the abolition of Social Housing.

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Where were these bourgeois Feminists when between 10,000 and 80,000 disabled died since 2010 because of benefit cuts? Where was the outrage of these Bourgeois Feminists when the UK Government was found Guilty of Crimes Against Humanity in 2016? True Marxist Feminists should take the ground away from these charlatans and pretenders. In a Socialist Revolution, Bourgeois Feminists will be swept into the dustbin of history.

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The Trump Fetish

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I was asked to write a few words for the Buddhist-Marxism Alliance (UK) site regarding the election of Donald Trump from a Marxist-Leninist perspective – look away now, if leftwing viewpoints offend you:

‘The BMA (UK) condemns the election of Donald Trump to the Presidency of the United States of America, but would remind Comrades that this does not represent a ‘failure’ of the US capitalist system, but rather its exact opposite. In other words, the liberal democracy founded by a group of privileged (racist) White men in 1776, is functioning exactly as it was intended to do. The bourgeois ‘moneyed’ class must a) maintain the capitalist system at all and any cost, and b) retain their dominant (ethnic) position within that capitalist system. All other ethnic and cultural groups may participate in the US capitalist system, that is true, but only from a subordinate (and inherently ‘unequal’ position). When the Socialist and Communist (Marxist-Leninist) left (from both inside and outside of the US) respond with such rhetoric that states the US system has somehow ‘failed’ because it has ‘elected’ a White, racist male, it is buying into the ‘normalisation’ of the capitalist system, and the Trotskyite idea that capitalism can be ‘reformed’ without being over-thrown. It must be remembered that it is ‘capitalism’ that generates racism, and it is capitalism that must be continuously and ruthlessly criticised to facilitate the historical transition into Socialism. For Marxist-Leninists, this means the refusal to turn the election of Donald Trump into a ‘fetish’, and the continued pursuance of dialectical analysis in the service of the working class.’

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