Invalidation of the Worker – Part II (4.12.2017)


My original article entitled The Invalidation of the Worker – A Study of Disability in Capitalist Society was published in October, 2013. It is logical to assume that as ‘Austerity’ has continued unabated, thousands of disabled who were alive to read it then, are nolonger with us now. The proliferation of articles that over-simplify and misrepresent ‘disability’ are common place within bourgeois society. Most miss the vital point of economic exclusion, and focus instead upon misguided notions of bourgeois individuality – making such puerile statements as ‘if only disabled people were viewed as individuals and not their disabilities’, or ‘disabled people should not be viewed as dysfunctional able-bodied’, and so on and so forth. It is not that there is no truth to statements such as these, but that this kind of narrative is entirely bourgeois in nature, and as such, does not address the central reality of economic exclusion. Why should a person with a disability be categorised as ‘disabled’, when ‘able-bodied’ people are only referred to in that manner, within a temporary discourse which distinguishes the non-disabled from the disabled (privileging the former and disempowering the latter). In reality this situation is a matter of Marxist-Leninist critique, and involves the exclusion of the disabled community not only from bourgeois society, but also from proletariat society. This discrimination manifests as economic and cultural impoverishment due to a permanent exclusion from the work-force. This has to be remedied as part of an ongoing Revolutionary struggle that rejects Trotskyism and fascism, and aims at the accomplishment of the ‘right to work’ in a suitable toiling environment. This means that the ‘right to work’ should be divorced from the immediate principle of blatant profit generation, and be redefined as an agency of psychological and physical self-development which is also a ‘Human Right’. All discrimination currently deployed by an indifferent bourgeois society should be immediately outlawed, and ‘new’ social, economic, political and cultural structures designed and put in place. Traditional unions should implement anti-discriminatory policies to tackle negative attitudes toward the disabled workers, held within the minds of their able-bodied membership. Finally, tha small number of disabled people who do work must be understood to be ‘privileged’ and something of a bourgeois ‘fetish’ that has no bearing on the experience of the majority of disabled people.

Any assessment of disability is incomplete, if it does not acknowledgement the total and permanent exclusion of people with disabilities from the job market, and therefore from the equal and fair ‘right’ to gain ‘dignity’ and ‘self-respect’ through participation in the process of earning a living and financially caring for themselves and a family, etc. The situation surrounding disability is made so opaque within the economies of the developed West, that whatever enquiry is made into the matter, it is invariably made by the able-bodied, and riddled with the very discriminative thinking that causes the problem in the first place. Many able-bodied people are so illiterate when it comes to discussing disability that they are not even aware that a problem exists, or hold prejudicial viewpoints to explain why disabled people are lacking in their particular work environments. This type of discrimination cuts through all classes and ethnic groupings, and possesses the potential to ‘unite’ disabled people of both genders, from incredibly varied backgrounds, but the problem exists of disabled people being condemned to a state of isolated individualism, where society forces them to sit outside of mainstream life, viewing themselves as somehow deficient and unworthy of inclusion. Another issue is that the term ‘disability’ includes a vast array of psychological and physical problems, that can stem from severe cognitive and behavioural issues, to an individual having poor eye-sight, or deafness in one ear, for example.

Unionization is lacking amongst disabled people in general (due to the hyper-individualism they are forced to endure), and because amongst certain strands of the disabled intelligentsia (evident online) there exists those who reject any notion of leftwing politics, and espouse a rightwing political rhetoric. This rhetoric, aligning itself with the far-right, explains the tens of thousands of disability deaths relating to the Tory (and LibDems) ‘Austerity’ measures since 2010, as arising from the presence of ‘migrants’ in the UK. This distorted and fascistic thinking imagines that benefits and medical services have been withdrawn from the disability community and re-diverted to migrant communities, and suggests that disabled people should ‘unite’ with the far-right and participate in attacks upon these migrant communities. The fact that the political far-right routinely targets the disabled community appears to be lost on these kind of mistaken individuals. Since I wrote ‘Invalidation of the Workers’ in 2013, the UK has been found Guilty of Crimes Against Humanity (2016) by the United Nations for the deaths of at least 10,000 disabled people (due to the sudden withdrawal of benefits, social services and medical treatment). The UN Report noted that the behaviour of the British press was reminiscent to that of the Hitlerite media operating in 1930’s Berlin, for its vicious rhetorical attack upon the disabled community, and for its unquestioning support of destructive Tory and LibDems policy. In a recent report, Oxford University has linked ‘Austerity’ to the deaths of 30,000 people in the UK, whilst an article in the rightwing Metro newspaper suggests the real figure is nearer 200,000.

Disabled people are in reality a ‘collective’ that has been disempowered and disenfranchised for centuries. Although they are made to exist excluded from the work-force and in a fabricated state of psychological and physical isolation, they cannot be ‘forced’ into a work-place that does not exist to accept them, as the work-place of the able-bodied is default set to treat the disabled worker as a liability to the firm, and a potential loss in earning power and profitability. It is this type of fascistic thinking that interprets a disabled human-being inhabiting a wheel-chair as being a ‘fire hazard’ and an ‘offense’ under Health and Safety legislation. This is in the same category of institutional discrimination that includes anti-discrimination legislation that is ‘voluntary’ to uphold. People with disabilities require ‘civil rights’ legislation – the kind promised by Tony Blair in 1997 prior to his reneging – and instead beginning the modern era of political attacks upon the disability community. It is only through a substantial change in the law that the permanent barriers to people with disabilities entering the work-force will be removed. Simply stopping benefits does not solve the problem, but it does lead to immense levels of poverty, starvation and suicide.

DPRK: Workers’ Party of Korea (WPK) Red Flag (Explained)


The Workers’ Party of Korea (WKA) was founded in 1949 (with the support of the Soviet Union) from the merger of a number of Marxist-Leninist and anti-imperialist groups that covered all parts of Korea (including the South prior to its annexation by the United States).


Its Red Flag represents its historical association with the Soviet Union and contains the usual hammer (representing industrial workers), and a sickle (representing agricultural workers), but also includes a central calligraphy brush traditional to Korean scholarship (representing intellectuals).


This addition to the Soviet Red Flag demonstrates Korea’s intellectual independence from the Soviet ideologues (despite their important historical association), and represents Korea’s unique departure from the more formal strictures of Marxist-Leninism. In many ways, the North Koreans interpret their Juche philosophy as an ‘improvement’ or ‘progression’ of Marxist-Leninist thinking – although this is a contested issue. The Juche philosophy views humanity as the driving force of history (and not ‘class’), a humanity that must be led by a strong military (for self-defence purposes).


Although Western narratives try to shoe-horn Juche into Stalinism (suggesting that Stalinism was a departure from Marxist-Leninism) this is incorrect on both counts.


Stalin did not depart from Marxist-Leninism – but did have to apply this ideology during the most extraordinary of situations in the world. Similarly – Korean Juche – has nothing to do with the Soviet system – but is a unique Asian adaptation of Marxist-Leninism – perhaps involving a secular Confucian influence (hence the scholar’s brush). Whatever the case, the North Koreans have a right to self-defence and self-determination. Regardless of North Korea’s development of its own pathway – as a nation it still considers itself part of the International Communist Movement – and I have personally seen North Korean delegations visit the grave of Karl Marx in Highgate Cemetery on the anniversary of his death in march of each year (usually accompanying Communist Chinese representatives).

Chinese Language References:朝鲜劳动党

Free Genetic Development (and not Mistaken Notions of ‘Race’) has Driven Human Evolution


Racism certainly makes fools of us all. Colour-coding is a racist absurdity that treats everyone as if their identity should be limited to their apparent bone-structure, and skin-colour tone. Race is a biological absurdity (as genetically all human groupings evolved in Africa), but historical hatred and tension surrounds comparative culture. Broadly speaking, in the last five hundred years, European culture militarily dominated (through religion and economics), the Americas, Africa, Asia, and Polynesia, etc. This has led to a dichotomy of identity between Europeans and non-Europeans that is still being played out through mainstream and peripheral (i.e. ‘extremist’) politics. The notion of ‘race’ and ‘nationalism’ have been described as a bourgeois sham designed to separate distinct human cultural groupings simply on the outer layer of skin-tone and colour. The error in this limited thinking is that even within distinct cultural groupings (such as African), contain extensive physiological differences, and the current thinking is that the biological differences between people within the same ethnicity are greater than those between people of different ethnic groups, and yet the fixation of race-hate has evolved in modern European thinking premised only on skin-colour. This is not to say that racism does not exist within other ethnic groups – it certainly does – but European racial thinking has dominated the world (and most of the non-European cultural groupings) due to its political, religious, and military power expressed through the colonial and imperial era. This explains why many non-European ethnic groups come together to resist this Eurocentric cultural and political domination at the point of contact as an important political issue.

In reality, everyone has in principle, the right to self-determination and live their life as they see fit. Strong cultural identities cannot necessarily (in the modern world) be linked exclusively to ‘skin-colour’ and ‘bone-structure’. Individuals might not look obviously like a member of a specific ethnic grouping, and yet due to cultural association and saturation (which may or may not include a direct genetic heritage), an individual might well live and think within an ethnic cultural identity that does not necessarily correlate with the apparent outer formulation of their physical body. Some people of African-Caribbean descent, for example, when born and brought up in the West, may well express a ‘European’ mode of cultural expression in their everyday lives, whilst simultaneously not necessarily supporting ‘Eurocentricism’, and being politically aware of Black issues. Conversely, some Europeans can be brought up with the influences of African-Caribbean cultural expression, which positively affect their view of the world for the rest of their lives. Cultural identity cannot be limited to the colour and structure of the outer body, even if it is logically acknowledged that distinct ethnic human groupings, more or less evolved historically in isolation from one another, many thousands of years after the original genetic modern human grouping left Africa around 150,000 years ago. In fact, so-called ‘racial’ differences appear to have only developed between human groupings as little as only 10,000 years ago. Taken at face-value, these evolutionary changes in physique have been mistaken for a difference in ‘genetic’ origin, when modern human beings, regardless of distinct culture and physical look, are in fact from exactly the same genetic heritage. There used to be different human and near-human groupings, but even these now ‘extinct’ entities still share a common genetic origin with modern humans, despite the fact that they did not evolve into modern humans. Research suggests that some modern humans carry the distinctive DNA of Neanderthals – a cousin of modern humans – which means that modern human groupings and Neanderthal groupings existed ‘together’ at some point in time, and that these two distinctive ethnic groupings bred together and intermixed, producing diverse off-spring. This happened because this pattern of ‘ethnic-mixing’ in the past, was not subject to the preventive measures of modern race-politics, or racialised thinking. In the past it is scientifically evident that evolution has been driven not by ethnic exclusivity, but on the contrary, by a continued and sustained ‘mixing’ of diversity that would be considered breath-taking in the modern world, the politics of which artificially separates humanity into ruthlessly competing classes, races, nations, and economic camps. Although the modern trend of competing human political culture has been away from diversity and into isolated and easily controllable special interest groups, the history of human genetic development dating back millions of years, has been subject to three-dimensional and completely ‘free’ movement in any direction.

This knowledge does not ‘negate’ the contemporary subject of racial politics, which is after-all of relatively modern import, but it can assist in the process of ‘de-racializing’ the debate so that ethnic groups can evolve away from the mentality of armed camps resisting the enemy. Modern racism can be ‘dissolved’ with a correct scientific knowledge of the past, even if it is acknowledged that it will take time to completely end the illusion of ‘race’. The reality is that the limited human mind has generated ‘race’ and ‘racism’ as a means for one dominant group to oppress and control another. Whilst one group perpetuates racism through a privileged cultural-economic position, and other groups react to this perpetuation, the reality lies beyond and through this dichotomy. Modern racism, with all its hatred, murder, abuse, and pain, is a historical habit that must be broken, so that a new human freedom is realised. This ‘new’ freedom should represent the three-dimensional psychological and physical open space that human ancestry quite naturally experienced in antiquity, but it should be present through the modern and post-modern cultural milieu. This development should be a positive step forward into a bright new future for human conscious awareness, and not perceived as a negative step back into a primitive human past. Modern racism is a product not of ancient humans, but ironically of the deluded thought of modern humans. As the modern human mind has been designed by and through diversity, its mechanisations are set a priori for adaptation and radical change. This being the case, humanity can evolve beyond modern racism by giving-up a limited mentality and embracing a far-greater understanding of the universe and humanity’s place within it.

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