Dear Ben I very much appreciate your thoughtful questions and the manner in which you request information. I am also aware as to ‘why’ you continuously
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Dear Ben I very much appreciate your thoughtful questions and the manner in which you request information. I am also aware as to ‘why’ you continuously
Furthermore, the mind and body can be ‘ill’ whilst the empty mind ground remains pristine and untouched by such worldly machinations. Therefore, as the Cao Dong Masters say – there is something that is never ill. As regards whether I agree or disagree – although I have opinions, I find myself in a position of being where neither makes any sense whilst in the presence of others. If the empty mind ground is fully realised, all Daoist knowledge will be yours and your martial arts practice transformed. I help Master Zhao Ming Wang (of Beijing) as a duty in recognition great grandfather who taught Charles Luk – but Charles had a different approach he learned directly from Zhao Bichen. Zhao Bichen recognised the superiority of the Ch’an method, but thought that most Chinese people could not achieve this objective, whereas they could (and would) submit to the culturally familiar rituals of Daoist methodology. Zhao Bichen, as a nod to modern logic and reason, did update much of the Daoist instruction – replacing many of the obscure Daoist idioms with terms used within Western anatomy and physiology.
None of this madness indicates the empty mind ground.
Going places changes scenery in-front and behind…
But perception remains non-purified and shallow.
It is better to say that none of these words contain any structure!