Silence,
Within and without.
Awareness permeates…
Empty space is illuminated!
Biology aligns,
Psychology sharpens.
Life begets understanding…
Understanding begets transcendence!
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Silence,
Within and without.
Awareness permeates…
Empty space is illuminated!
Biology aligns,
Psychology sharpens.
Life begets understanding…
Understanding begets transcendence!
Author’s Note: A Bhikkhu maintains an awe-inspiring deportment at all times, but what does this practically mean? It means that the mind is calm and
‘Of all canons in different languages which Buddhists of different schools and of different eras made out of the legends, only one – the Theravada
‘The oldest account of the history of the Order after Buddha’s death is in the last two chapters of the Cullavagga of the Vinaya, which give the
When monks or lay-people came to the Buddha with a dispute over the behaviour of the monks and nuns, the Buddha would quietly listen and
The Buddha believed that his ‘Dhamma’ was the answer to all of the suffering experienced by humanity, and like any revolutionary medicine, he instructed his followers to ‘spread’ the teaching (freely) far and wide! The Pali Suttas mention enlightened laypeople – both male and female – with the Buddha stating that there is no difference in essence between a monk and a nun, and a layperson. The concept of ‘Bahujana’ – according to Buddhaghosa’s interpretation – should be defined as the ‘unconverted masses’. Therefore, the ‘Bahujana’ are the multitudes of humanity (and other life forms) which have not yet come into contact with the ‘Dhamma’, listened to its teachings or had a chance to put its methods into practice. The ‘Bahujana’ are ignorant of the ‘Dhamma’, and out of compassion, the Buddha ordered his followers to travel in all directions to spread his teachings to as many people as possible! Buddhist philosophy, therefore, is not ‘elitist’ and does not support clannishness, one-sided practice, or the exclusion of others. Buddhism also rejects all types of fanaticism and extremism a being manifestations of greed, hatred and delusion. Furthermore, from a close reading of the Buddhist Suttas it is clear that the Buddha was of the opinion that his teachings would only find fulfilment when voluntarily accepted by the ‘Bahujana’, who are to be convinced through logical argument and personal experience.