Tag: The German Ideology

Karl Marx: Newspaper Article: ‘The North American Civil War’! (5.4.2023)

Having assessed this difference over a number of days – I developed the dialectical understanding that whereas ‘The German Ideology’ was a free expression of the unhindered thought of Marx and Engels regarding their Scientific Socialist understanding (and an open attack upon the capitalist system) – his newspaper article (for which he was being ‘paid’) – had to conform to the general ideas that prevailed throughout the (Federalist) ‘Union’ of Northern States! Marx had to cleverly compromise by moulding his opinions into those acceptable to the thinking of those who were ‘paying’ him for his journalistic services! If he was writing for newspapers based in Charleston or Richmond (lying within the ‘Confederate’ Southern States) – then I think we would have seen Marx formulate a very different take on events (not only reflecting the views of his audience – but also a more specific statement of the dialectical reality of the time)! Whatever the case, The German Ideology was written by Marx and Engels in 1845 – some sixteen years BEFORE Marx penned his 1861 article – and yet it contains a much deeper and far more thorough understanding of the human condition and the concept and reality of ‘slavery’! This example demonstrates why the working-class must be literate – we must be able to read and write – and in so doing ‘educate’ our own way out of the quagmire of Bourgeois branwashing, disinformation and deliberate misrepresentation!

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Marx: Why Historical Necessity is Defined as Historical Materialism

‘Fundamentally, history is just the development of practical activity of man in time. So, Marx argues: “As soon as this active life-process is described, history ceases to be a collection of dead facts as it is with the empiricists (themselves still abstract), or an imagined activity of imagined subjects, as with idealists.” On the premise of this, historical materialism establishes the scientific idea of historical necessity.’ 

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On Seeing Behind the Eyelids – A Marxist Critique of Buddhism in the West

The Christian monastic tradition, as manifest through Western Christianity, has generally combined a stringent discipline with voluntary poverty and celibacy. The idealised image of the Buddhist monk, as it has entered the Western psyche, is one of a man who has abandoned what is here (real material life), for what is over there (imagined religious realms). Of course, as what is over there, by definition, is never here and now, its presence can never be empirically confirmed. The Buddhist rules followed by monastics and the laity take the place of Christian piety in the West, but are adhered to by most Westerners with a similar fanatic attitude that completely misses the point the rule is assumed to be designed to achieve. The physical practice of Buddhist meditation is of course the act of Christian prayer wrapped in saffron robes. Western converts meditate as if they are praying to a divine being, but with the added titillation that the divine being in question is their own imagined self-essence – or god removed from his heaven and relocated into their own head. Chanting mantras – the holy syllables of the East – replaces the singing of hymns and the chanting of monks, and sutra reading is bible study by other means. Just as god in heaven can never be logically verified, enlightenment in the head can not be seen in the environment or known to exist.

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