The Post of Dalai Lama Has Never Been Independent!

China: Central Government has Final say on Reincarnation of Dalai Lama! (6.8.2025)

The reincarnation of living Buddhas follows strict religious rituals and historical conventions, and the legitimacy of the title of the Dalai Lama in fact originates from the central government, Gama Cedain, chairman of Xizang, said during a news conference held by the State Council Information Office on the region’s economic and social development achievements since it was established 60 years ago.

On several occasions in the past, the 14th Dalai Lama has said he might reincarnate while still alive. At other times, he has said he will personally choose his successor.

In July, he released the so-called “Statement Affirming the Continuation of the Institution of Dalai Lama”, personally appointing a trust to recognize the future reincarnation.

“Reincarnation has never been solely determined by the Dalai Lama himself,” Gama Cedain said. “The reincarnation of the Dalai Lama must strictly follow the principle of ‘carrying out the search domestically, drawing lots from a golden urn, and gaining approval from the central government’, while complying with the country’s laws and regulations.”

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The reincarnation should follow the process that consists of searches within the Chinese territory, the drawing of lots from a golden urn, and approval by the central government, Mao Ning, a spokeswoman for the ministry, told a daily news conference. The Chinese government implements a policy of freedom of religious belief, and issued Regulations on Religious Affairs and Measures on the Management of the Reincarnation of Living Buddhas to protect the tradition of reincarnation of living Buddhas in accordance with the law, Mao said.

Reincarnation within Tibetan Buddhism!

China: Historical Protocol Decided Regarding Reincarnation of Living Buddha! (2.7.2025)

It was not until 1780, when the sixth Panchen travelled to Chengde to offer birthday greetings to the Qianlong Emperor and reported on the matter, that the emperor accepted the appeals from the Panchen and other Tibetan Buddhist leaders to officially recognize Jampel Gyatso as the eighth Dalai Lama. In 1781, when the Qianlong Emperor formally conferred the title of the eighth Dalai Lama, he simultaneously affirmed Kelsang Gyatso as the seventh Dalai Lama and Tsangyang Gyatso as the sixth. This marked a direct clarification and ordering of the Dalai Lama reincarnation lineage from the perspective of the central government, highlighting the central government’s authority in managing the issue of the Dalai Lama’s reincarnation.

This combo photo taken on June 13, 2024 shows three inscribed boards, all written and bestowed by emperors of the Qing Dynasty (1644-1911), to the Potala Palace (upper L) and two monasteries in southwest China's Xizang Autonomous Region. (Xinhua/Tenzin Nyida)

Xizang: Historical Archives Demonstrate China’s Clear Sovereignty Over Tibet Region! (15.7.2024)

As the result of Xizang’s largest land census in history, the inventory is an important document for the study of the possession of the production means under feudal serfdom. In the 129 years before the 1959 democratic reform, the government, aristocrats and monasteries used it as the basis for issues relating to land, serfs and mandatory labour.

“Contrary to what some Western countries claim, the inventory showed that the central government had complete sovereignty over the region a long time ago,” Rinchen Tenzin added.

Since the establishment of diplomatic relations between China and the United States, successive U.S. administrations have pursued the one-China policy, recognized Xizang as a part of China, and promised not to support separatist activities, said Zhang Shigao, director of the Institute of Contemporary Studies at the China Tibetology Research Center.

“However, in practice, the United States often treats these commitments with negligence and even blatantly violates them,” Zhang added. 

(Video reporters: Sonam Dekyi, Wu Sisi, Huang Zhiqi, Phurbu Tsering; Video editors: Jia Xiaotong, Wei Yin, Zheng Xin, Wang Han, Zhang Yichi)

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