‘Even this material plane with its apparent solidity and predictable behaviour is a manifestation of the mind itself. It is not an illusion, nor is it real. Language and concept break down when the mind reaches beyond its innate conditioning. What is seen (or perceived) is reported through the limitation of human language, which is itself the product of living within a material world. It is not designed to formulate concepts that lay beyond its normal cognitive reach. This explains why advanced science, insightful philosophy and transcendental religion appear to be expressing truth in a nonsense language that appears incomplete and often irrational. To explain that which lies just beyond the senses stretches conventional language to its limit. Logic dictates that such descriptions can not be soundly provided and that to stay true to the originating perception, the descriptions provided must be open ended – as if the open end in the logic is in fact a map pointing the way toward the truth. The material plane assumes a completeness and totality for itself that is blatantly not true. The logic based upon the observation and measurement of matter, likewise also assumes a completeness that is incorrect from the position of the multiverse. Of course, closed systems of logic are complete within their respective operational boundaries, but this completeness is highly localised and not indicative in any way of a possession of higher knowledge or wisdom. The use of enclosed (local) logic systems to explain the entirety of what exists outside of itself – is itself an error in philosophical speculation. Rigid thought patterns are reflective of the rigid material forms that they measure. The multiverse is neither rigid nor flexible and it can not be assessed or limited to a set of binary opposites, or conceptual dichotomies.’
Tag: materialism
Marxian Spirituality & Equality.
‘It is not surprising that both Capitalism and Communism are material philosophies – that is systems of social organisation that advocate a pragmatic view of the world, generally free of idealism. They are, of course, intimately related, as the latter is viewed as the solution to the inequalities and greed of the former. From a Marxist perspective, a Communist society can only grow out of a Capitalist society, as wealth is actually needed to re-distribute to all people. Marx believed that Great Britain was the only country in his time that could be Communist, because of its tremendous wealth and imperial power.’
The Transformative Psychology of Enlightenment.
‘Psychology in the West is a relatively new field of study. As such, there is no ‘one’ agreed approach to the theory of ‘mind’ in the Western tradition. Viewpoints vary from that of the neurologist, who views every attribute of human, conscious creativity as being nothing more than a mixture of chemical reactions and electrical impulses, to the psychotherapist, who works with the thought processes, so as to achieve a ‘balanced’ and culturally ‘agreed’ state of mind. Needless to say, virtually every other view of the mind fits somewhere inbetween these two broad perspectives. This dissertation will examine the many facets of the mind, as viewed from both the Western and Eastern traditions and the consequence of this combined knowledge for the modern and post-modern human condition.’
Idealism In Buddhism
‘There has not been a society as of yet, which could be described as ‘perfect’. Historically, all outer expressions of the organisation of human interaction have been imperfect. In this respect, the Buddha’s system of philosophy is centred around the individual accessing a totality of ‘being’ through the development of the mind.’
SANGHA KOMMUNE (SSR) 