A Bear Will Kill You!

Philosophy: The Public Thought Experiment – “Man or Bear”? (15.5.2024)

A prime example of an academic who does operate freedom of thought is Grover Furr. Like myself, he has examined and seen through the lies and distortions which the West uses to interpret the history of the Soviet Union and the purpose of the ideology of Socialism. This corrective has important implications for Cuba, Vietnam, China, North Korea, and Laos, as well as all those left-leaning regimes throughout the world (many operating in Central and South America). Developing a three-dimensional state of mind only comes about by the purposeful adopting of “thought exercises” (a type of role-playing) which allows the thought processes to expand into directions they would not necessarily extend into. In a very real sense, this is arguing for argument’s sake. Examples of this might include arguing for the ideology of Adolf Hitler, or make a case for the Zionist invasion, occupation and settlement of the entirety of Palestine. What is argued for must be “shocking” to those who have no choice but to conform and constructively act.

Freedom In The Post-Modern Age

‘The nature of post-modern freedom, although equally applicable to all, does not necessarily mean that it is immediately perceivable to all those who exist within its condition. Its condition is the product, generally speaking, of advanced economic development, although on occasion such philosophies as Buddhism have been interpreted as being of a ‘post-modern’ nature. Obviously ancient India was not in the advanced economic state that western Europe is in today, but the Buddha’s philosophy marks a stark break with the traditions of his time, and represents a clear manifestation of one particular aspect of the post-modern condition, namely that of dismissing the long narratives of history that had previously dominated Indian philosophical and spiritual thought. West Europe, the United States of America and to a lesser extent the emerging central and eastern European states, are the product of hundred of years of economic development that has created nothing less than a revolution in the material structure of outward society that has seen the remarkable establishment of science and medicine over that of the theology of monotheistic religion. This state of industrialisation and technological development, regardless of its inherent inequalities has nevertheless created an extensive collective wealth that has raised the level of physical and psychological existence.’