Haytor Neidan Self-Cultivation!

Ch’an Dao Blog Article – Neidan As We Get Older! (18.4.2025)

I suspect the ancient Greeks encountered Buddhist monasticism when visiting India (such as Pythagoras), learned the Buddhist method of “looking within”, and then adjusted the technique as a means to “prove” the efficacy of their particular philosophical perspectives (the work of Plotinus may be taken as an example of this endeavour). Later, via the Greeks, a community of Jews (in Qumran) started sitting in meditation to personally attain a “glimpse of Yahweh” – a practice that eventually spread to the reformed Jewish sect of “Christianity” – whose adherents started to meditate whilst sat in the caves found in the Egyptian Desert (this type of Christianity spread to Britain – hundreds of years prior to Catholicism – becoming “Celtic Christianity”).

How Plotinus Makes Use of the Material World

Therefore, it must be truthfully stated (as Plotinus does), that a continuously changing beauty exists beyond any concepts of ‘static’ beauty, and that such a beauty with regards to that which lives is ‘beautiful’, but that even that which is ‘dead’ is also ‘beautiful’ when viewed in a certain way. Although Plotinus advocates (for a time) a ruthlessly ‘looking within’, he does not permanently ‘reject’ the physical world he strives to ‘look beyond’.