Happy Chinese New Year of the Double (Red) Fire Horse!

UK: ICBI Chinese New Year Message – Lunar Spring Festival – 4724! (17.2.2026)

As compassion and loving kindness grows and is magnified through the more people it is shared with – these statements act as “ripples” of positive energy emanating that traverse through the portals of the past, present, and future – excluding none and embracing all! Of course, the Buddha defined the human mind as being that capacity which can perceive the present, recall the past, and plan for the future. This is a remarkable observation. What the Ch’an School offers, infused as it is with the thinking associated with Confucianism – and the far older “Book of Change” – is that the mind should a) be “stilled” (realising a relative emptiness), b) a product of purifying all vestiges of greed, hatred, and delusion, and c) and in so-doing experiencing the expansion of this “emptiness” realisation into an “all-embracing” reality.

Venerable Old Master Xu Yun [虚云]: No Difference Between a Monk and a Lay-Person! (14.10.2023)

For instance, by cross-referencing the below May 1955 Dharma-Talk with the text of ‘Empty Cloud’ for that year – a more all-round picture can be built of exactly what was happening and how Master Xu Yun was reacting to it. To be clear, Master Xu Yun was adamant that an ordained Buddhist monastic must follow ALL the rules of the Vinaya Discipline and that a lay-person must follow a least five, eight or ten of the basic vows contained in the Vinaya Discipline. This is a practical distinction Master Xu Yun upheld – as he rejected the Japanese Zen tradition of monks being allowed to eat meat, drink alcohol and get married. Such individuals are ‘lay-people’ and NOT monks. This being the case, what is Master Xu Yun referring to when he states that there is ‘no difference’ between the ordained Sangha and the laity?