Racism is learned on the outside of the body – and imported into the interior of the mind – where it becomes a habit of interpretation regarding other objects in the world. Perpetuating racism is one manifestation of racism – as is being a victim of racism – or the recipient of racism. In Asia, the Buddhist answer is to remove all klesa (defilements) – greed, hatred, and delusion – so that the conditions that allow racism to exist cannot function. Laws can be changed outlawing racism in the external world – this only deals with the superficiality that is racism – the tip of the iceberg so-to-speak.
SANGHA KOMMUNE (SSR) 