Original Article: 拉萨:大庆气氛浓(组图) (Translated by Adrian Chan-Wyles PhD) Xinhua News Agency – Lhasa, September 5, 2015: The atmosphere of a great celebration is palpable on
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Original Article: 拉萨:大庆气氛浓(组图) (Translated by Adrian Chan-Wyles PhD) Xinhua News Agency – Lhasa, September 5, 2015: The atmosphere of a great celebration is palpable on
People of different ethnic groups in Tibet Autonomous Region put up various activities to celebrate the 60th anniversary of democratic reform in the region on
The US has been engaged in an overt attack upon Socialism and Communism for decades. Although this certainly intensified after WWII, the antagonism certainly existed
This title originates with Paul Robeson (1898-1976), and is a question he asked whilst facing hostile (and racist) interrogation at the hands of the House
Craggy Island 2 – Indoor Rock Climbing Thank you to Lily, Katy, Eve and Zachary for attending this special event! We always like to
‘The nature of post-modern freedom, although equally applicable to all, does not necessarily mean that it is immediately perceivable to all those who exist within its condition. Its condition is the product, generally speaking, of advanced economic development, although on occasion such philosophies as Buddhism have been interpreted as being of a ‘post-modern’ nature. Obviously ancient India was not in the advanced economic state that western Europe is in today, but the Buddha’s philosophy marks a stark break with the traditions of his time, and represents a clear manifestation of one particular aspect of the post-modern condition, namely that of dismissing the long narratives of history that had previously dominated Indian philosophical and spiritual thought. West Europe, the United States of America and to a lesser extent the emerging central and eastern European states, are the product of hundred of years of economic development that has created nothing less than a revolution in the material structure of outward society that has seen the remarkable establishment of science and medicine over that of the theology of monotheistic religion. This state of industrialisation and technological development, regardless of its inherent inequalities has nevertheless created an extensive collective wealth that has raised the level of physical and psychological existence.’