Any attack upon Israel, or Israeli interests, is automatically interpreted by the Israeli state as being motivated by ‘anti-Semitic’ sentiment, and no distinction is made between these acts, and those that are genuinely ‘revolutionary’ in nature. This is how the propaganda of the Israeli state deliberately conflates and confuses genuine anti-Semitism with genuine revolution.
Tag: colonialism
Chris Pattern, the BBC and its Dangerous Lurch to the Right
It is remarkable to note in passing that following New Labour’s landslide electoral victory in 1997, the toryite leader of the Labour Party – Tony Blair – actually chose to leave Chris Patten in place, presumably as his naturally rightwing political leanings, or so Blair thought, represented the New Labour ethos exactly. Of course, not to remain insular and Eurocentric about this serious matter, the British rightwing made use of Chris Patten to eulogise a dying idea of the despicable institution of ‘empire’, and inflicted Patten’s ignorance upon the Chinese people of Hong Kong, who had to continue to kowtow to the continuous injustices inflicted physically and psychologically upon them by the presence of foreign invaders, and their proselytising Judeo-Christian church. The measure of Chris Patten’s Eurocentric ignorance, racism, prejudice, and discriminative attitude, can be found with just a superficial reading of his memoirs of his time lording it over the Chinese people. He is unrepentant and fully committed to a ‘Little England’ mentality that simultaneously reduces the rest of the world to an uncivilised and as of yet unChristianised mess that is just waiting for people like him to save it from its own innate, inferior barbarism. It is true that by the time of his tenure, Hong Kong had been preparing for reversion back to Chinese rule for some time, and the British military and police forces were keeping a low profile so as not to antagonise the local Chinese population, or trigger the People’s Liberation Army (PLA) from prematurely coming over the border and freeing the area by force.
Freedom In The Post-Modern Age
‘The nature of post-modern freedom, although equally applicable to all, does not necessarily mean that it is immediately perceivable to all those who exist within its condition. Its condition is the product, generally speaking, of advanced economic development, although on occasion such philosophies as Buddhism have been interpreted as being of a ‘post-modern’ nature. Obviously ancient India was not in the advanced economic state that western Europe is in today, but the Buddha’s philosophy marks a stark break with the traditions of his time, and represents a clear manifestation of one particular aspect of the post-modern condition, namely that of dismissing the long narratives of history that had previously dominated Indian philosophical and spiritual thought. West Europe, the United States of America and to a lesser extent the emerging central and eastern European states, are the product of hundred of years of economic development that has created nothing less than a revolution in the material structure of outward society that has seen the remarkable establishment of science and medicine over that of the theology of monotheistic religion. This state of industrialisation and technological development, regardless of its inherent inequalities has nevertheless created an extensive collective wealth that has raised the level of physical and psychological existence.’
SANGHA KOMMUNE (SSR) 