All legitimate Chinese Ch’an practitioners access the empty mind ground from varying socio-economic conditions that boil down to two distinct positions in life; either that
Tag: Chinese Ch’an Buddhism
Master Xu Yun: The Importance of Being a Lay-Buddhist
Having established these facts, it is important to understand that a realised monastic is not limited to his or her social role, and that realised members of lay society are equally not limited to their role. There exists enlightened freedom that functions through specific social roles, but which remains completely ‘free’ of any limitations as defined by those roles.
Mount Ji Zu Cliff Exhibits Face of Master Xu Yun (1840-1959)
The Venerable Old Master Xu Yun existed in the time of modern Buddhism and was an outstanding teacher. He was a Buddhist monk who strictly adhered to the Vinaya Discipline for over a hundred years, and cultivated the Dao in at least fifteen different temples, which included the temple of the Sixth Patriarch (Hui Neng). When the time was right, he inherited the lineages of all Five Ch’an Schools. He was a very highly respected Ch’an monk, and had tens of thousands of disciples (both ordained and lay), to whom he transmitted the genuine Ch’an Dharma.
Buddhist Dialectics, Logic and Emptiness
Enlightenment appears to be the realisation of the exact mid-point between these four positions of logic, but is not limited to any of the propositions. Things are ‘empty’ because they are not ‘full’, but it can equally be said that things are ‘full’ because they are not ‘empty’ – but these statements are relative positions for the interpretation of ‘truth’.
SANGHA KOMMUNE (SSR) 