Fake Taiji Lama!

How Lama Dondrup Dorje Misrepresents Chinese Taijiquan! (30.11.2016)

Lama Dondrup Dorje, in the above video is following the typical Pro-Tibetan Movement imperative of continuously misrepresenting Chinese culture, and brain-washing Westerners into following nonsense and believing in religiously inspired mythology.  None of this Lama Dondrup Dorje expression is real. Within authentic Chinese culture, qi translates as ‘breath’, that is all.  Within the body, qi flows through the blood as oxygen, and is augmented by bio-electric energy, and the energy provided by the digestive system.  Within

Thomas Parr (1483-1635 CE) – Oldest Man in England! (16.8.2015)

‘At Great Wollaston, just off the road from Shrewsbury to Wales, stands a small thatched cottage, birthplace and home of the oldest Englishman who ever lived.  Thomas Parr was born in 1483.  He lived to see ten monarchs on the throne, from the Plantagenet Edward IV, through all the Tudors to the Stuart Charles I.  He joined the army at 17, returning when he was 35 to run the family farm.  He married for the first time when he was 80, had an affair and an illegitimate child when he was 100 and married again at 122.  When he was 152, the Earl of Arundel took him up to London to meet Charles I, who asked for the secret of his long life.  ‘Moral temperance and a vegetarian diet,’ he replied.  Unfortunately, the foul stench of London polluted his lungs, which had thrived on Shropshire air, and he died in November 1635.  He is buried in Westminster Abbey.’

Mandelbrot Buddha!

Sunyata: The Beautiful Emptiness! (9.2.2012)

‘To understand this developmental process, an assessment of ‘emptiness’ (sunyata) must be undertaken. It is clear that in early Buddhism emptiness refers to the lack of the presence of greed, hatred and delusion, as well the abandonment of the notion of a permanent self. It is an emptiness that marks the absence of delusion. Delusion is no longer present in the mind or perceived in the environment (in relation to the mind). The mind does not create the conditions that lead to the desire of external entities or attachment to those entities. It is true that no further karma is produced but that the karma relating to the world and the physical body continues until it is fully burnt off (at the point of death), and there is no more re-birth. The nirvanic state has present within it certain powers of the mind, and perfected knowledge. This concept of nirvana exists as an escape from the physical world of samsara. It is viewed very much as an antidote to the suffering experienced within ordinary life.’

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