Blogger’s Note: For a number of years in the UK – I regularly lived with a North Indian (high-caste) family who had migrated from the
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Blogger’s Note: For a number of years in the UK – I regularly lived with a North Indian (high-caste) family who had migrated from the
Although the US-controlled Western internet is banned in China – some Chinese people still manage to access it – or they encounter it whilst travelling to the West. The point for the US is to uproot the collectivity of Chinese culture and Chinese Socialism – and replace it with a capitalistic (bourgeoise) individualism (and bring down the 1949 Revolution from within). By strengthening these laws in the PRC – any attempt by the US to access the Chinese internet hinterland has been severely dented and holed beneath the water-line. Draconian internet laws in the West ensure the continuance of predatory capitalism – whilst in China the equivalent defends and supports Socialism. Either way, an unregulated internet space is considered a danger to the smooth functioning of broader society – as one aspect is considered able to seep into the other and unduly influence it. Whatever the case, I enclose all the details for the general reader to make-up their own minds.
Professor Neil Herring, Professor of Cardiovascular Medicine at the University of Oxford, said: “The size of the improvement we’ve seen in the hearts in our study in response to CRT is remarkable. The slowing down of electrical signals in the heart, in some people who have heart failure, may mean the signal for the heart to use fat for fuel is lost, and their heart switches to using glucose instead. A pacemaker restores the “use fat for fuel” message through fixing the signalling problem as it regulates the heart. This then helps the heart to start to recover.
Blogger’s Note: Having accessed a Chinese-language version of this text, it is clear that it has been published to honour the upcoming “Year of the
Following the bar’s installation, one local commented on a Facebook post highlighting the bar’s installation: “I’m assuming this has been constructed to allow two people to pass through the hole at the same time, thus cutting down the queuing time down Bath Street.
Another wrote: “So who is going to be the first person to get stuck in the hole and have to be rescued by our brave fire brigade?”
A third added: “Council asked “how can we make money from this” and someone suggested the council should turn it into a bar.”
“I hear it is being turned into a HMO on the top half and a Turkish barbers at the bottom,” wrote another.
The bank are yet to publicly comment on or justify the reasons behind the installation, with many locals left baffled by the high street addition.
The swift pushback from locals and fans of the ‘Bank [trade name omitted] Hole’ alike quickly caught the attention of local MP Adam Thompson.
In a written response, the MP wrote that the hole had become an “iconic symbol” of the town, noting the bar’s installation had raised “concern and speculation among Ilkeston residents”.
“The hole is well known locally and has become something of a landmark,” he continued, insisting the whole is “one of those small quirks that contributes to Ilkeston’s unique character and identity.”
“I believe I speak for many residents in saying there is relief the pole has been removed,” he said.
Adding: “that being said, I’d appreciate some clarification as to why the pole was installed in the first place, and, if possible, the reason for its removal.”
In the 1950s, the members of the democratic youth league defended their country in the flames of the war, and the Chollima movement pioneers rehabilitated this land on the debris of the war; in the grim period when the destiny of socialism was at stake, your parents’ generation defended their country, their social system. In this way, all the generations of our Republic have left behind legendary tales and structures, signs of their exploits, which are symbolic of their youth and which are named after their generations.
Shining on all these achievements are the feats performed by the youth league in implanting in the young people the sense of duty and obligation as befits the successors to the revolution and in firmly maintaining the tradition of purity, patriotism and loyalty of the youth movement of Korea.