The barbarism of the imperial Japanese in China is well-known – but what is not so well known is Master Xu Yun’s use of meditation to fight them.
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Exploring the philosophy (and practice) of Early and Later Buddhism.
The barbarism of the imperial Japanese in China is well-known – but what is not so well known is Master Xu Yun’s use of meditation to fight them.
Master Xu Yun always pursued a strict vegetarian diet, and was and ardent supporter of animal welfare.
Master Xu Yun (in his 82nd year of age) relates the following story in his autobiography: ‘That year (1920/21) Upasaka Zhang Jue-xian took a pair
The Ch’an is reliant upon the establishment of moral restraint, the practice of meditation, and the activation of profound wisdom.
Sitting on a high structure is precarious for an individual, because there is the ever-present danger of ‘falling off’. In such a situation, the practitioner responds by ‘gripping’ ever more tightly to the structure, and will not let go. This is an ‘attachment’ to a lesser state of attainment, an attachment which prevents further progression into the true realms of Ch’an enlightenment.
All legitimate Chinese Ch’an practitioners access the empty mind ground from varying socio-economic conditions that boil down to two distinct positions in life; either that